tag:blogger.com,1999:blog-13084425.post3221059223602645298..comments2024-03-06T12:52:47.385-05:00Comments on Circus Tent - הירשל ציג'ס בלאג: Before G-d, 354/24/7Hirshel Tzig - הירשל ציגhttp://www.blogger.com/profile/08911009966581004937noreply@blogger.comBlogger20125tag:blogger.com,1999:blog-13084425.post-63321239335429990072009-09-29T14:38:16.736-04:002009-09-29T14:38:16.736-04:00Mendel, good answer.Mendel, good answer.Rebbetzinnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-52725913567185629592009-09-29T13:07:29.972-04:002009-09-29T13:07:29.972-04:00This comment has been removed by the author.Not Briskhttps://www.blogger.com/profile/12813820881313898157noreply@blogger.comtag:blogger.com,1999:blog-13084425.post-77069656532885915192009-09-25T15:14:37.314-04:002009-09-25T15:14:37.314-04:00Anon 6:02 -- a good one. I could have used that ch...Anon 6:02 -- a good one. I could have used that chossid at shacharis this morning.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-15406745958607104022009-09-25T00:11:02.272-04:002009-09-25T00:11:02.272-04:00הירשעלע
איך האב נאר געוואלט באווייזן ווי דער מאור ...הירשעלע<br />איך האב נאר געוואלט באווייזן ווי דער מאור שבתורה באלייכט און מאכט פארשטאנדיק נגלה דתורה.<br />ולעצם הענין דורך די עבודה פון אלול ווערן אלע מובחרים וואס קענען אריין גיין.<br /><br />גמח"ט לכת"ר ולמשפחתו בתוך אנ"ש וכלל ישראל בגאולה האמיתית והשלימה תיכף ומי"ד ממש. <br />מענדלמענדלnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-26540070705446790602009-09-24T18:02:14.209-04:002009-09-24T18:02:14.209-04:00The story reminds me of a "similar" stor...The story reminds me of a "similar" story. Some "shin" [a bit of shmiras halashon in AYT;)] was carrying on and a chassid finally told him: "Kush in T-----"! He remarked: "Duh in shul??!!? [i.e. such nivel peh in a shul] to which the chassid replied: "Nein, in T-----!". Veda"l!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-26048819965373135822009-09-24T17:58:34.513-04:002009-09-24T17:58:34.513-04:00Anon: Don't mis "seemana milsa hee" ...Anon: Don't mis "seemana milsa hee" with Mitzvos. <br />[Derech agav the Rebbe has a moiredigeh biyur on why theres no "Ma'os chittim" for RH - due to simana milsa hee]<br /><br />Hershel: Kivan de'asinan lehachi: Chasima ugmar chasima toiva!<br /><br />Y"T SheiniAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-60171787355707781252009-09-24T17:44:50.679-04:002009-09-24T17:44:50.679-04:00ר' מענדל
דאכט זיך מיר אז דארט זאגט ער אז אין ה...ר' מענדל<br />דאכט זיך מיר אז דארט זאגט ער אז אין היכל קאנען שוין נישט אלע אריינגיין, ניט אזוי? נו, בכל אופן, אין די קרייזן איז ניט דאס דער ווארט, דהיינו ס'איז מער אז דער קל קנא ונוקם זאל אויף אונז רחמנות האבען<br /><br />בכל אופן<br /><br />א גמח"ט אייך און אייער משפחה און אלע אידן דארטHirshel Tzig - הירשל ציגhttps://www.blogger.com/profile/08911009966581004937noreply@blogger.comtag:blogger.com,1999:blog-13084425.post-80329664888027081542009-09-24T17:36:05.103-04:002009-09-24T17:36:05.103-04:00הירשעלע
מלך בשדה געדיינקסטו? אין דעם רבי'נס מא...הירשעלע<br />מלך בשדה געדיינקסטו? אין דעם רבי'נס מאמרים איז ער מוסיף אז די אנשי השדה גייען צוריק מיטן מלך אין היכל מלכותו. כמובן אז אין היכל המלך איז די הנהגה גאר אן אנדערע.<br />אשר על כן איז ניט שווער דער מוסיף זיין הידורים אין עשרת ימי תשובה.<br />כמובן מעצמו דאס וואס איז אסור אגאנץ יאר איז ניט שייך צו דעם ענין און איז גאנץ היפאקריטיש.<br /><br />גמר חתימה טובה<br />מענדלמענדלnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-5186777799622763962009-09-24T14:25:33.022-04:002009-09-24T14:25:33.022-04:00Yehupitz
Thanks for clarifying.Yehupitz<br />Thanks for clarifying.refoelnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-28074264471550424222009-09-24T13:33:36.084-04:002009-09-24T13:33:36.084-04:00refoel,
I did not mean what you fear I meant. I ...refoel,<br /><br />I did not mean what you fear I meant. I am mekabeil the Ramoh and his gadlus and his etc etc etc. and I don't reach his toenails etc etc. Chalila for me to accuse him of ...!<br /><br />I was first speaking about myself, that I have never comfortably reconciled the implications of the Ramoh's shitta on this issue with the kashas that come up in my head. I have heard several maggidim and darshonim question this Ramoh in their Teshuva droshos B'tmiah and always identify with the wonderment. rabbi Frand asked it one year. I never find the answers memorable. (Eliezer Brodt's approach from the Yerushalmi sounds convincing, but I haven't reaed it in full.)<br /><br />My point was that a person such as Tzig who surely DOES feel comfortable with this particular hagoh of the Ramoh should have no difficulties accepting its applications in the other areas Hirshel was citing.yehupitznoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-2275560159047554982009-09-24T11:33:43.640-04:002009-09-24T11:33:43.640-04:00But isn't this thee whole reason for example s...But isn't this thee whole reason for example simanim....lets eat honey now and not vinegar...why not for the whole year? why not eat matzah the whole year and be humbly batul instead of bread otherwise!?<br />It matters ore how you are the day after but why dress up in the white the day before...<br />Fancy suit and tie to the interview but if you are never going to where one to work, why do bother!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-63429181646604734602009-09-24T09:28:49.459-04:002009-09-24T09:28:49.459-04:00u finaly got ur groove back with this and the abov...u finaly got ur groove back with this and the above posts!<br /><br />shkoyachAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-63856663572464862292009-09-24T07:53:43.236-04:002009-09-24T07:53:43.236-04:00What is the source of this Shmuel Munkes story?What is the source of this Shmuel Munkes story?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-27875864438503457422009-09-24T04:37:59.331-04:002009-09-24T04:37:59.331-04:00Isn't the פת פלטר הנהגה a psak from the mechab...Isn't the פת פלטר הנהגה a psak from the mechaber?<br />שולחן ערוך או"ח סימן תרג: אף מי שאינו נזהר מפת של כותים, בעשרת ימי תשובה צריך ליזהרEli Dukerhttps://www.blogger.com/profile/10733438132131254422noreply@blogger.comtag:blogger.com,1999:blog-13084425.post-5299252136892874042009-09-24T03:54:58.166-04:002009-09-24T03:54:58.166-04:00Tosafos in Avoda Zara 35b discusses the fact that ...Tosafos in Avoda Zara 35b discusses the fact that the Rabbinic decree against Pas Akum did not enjoy overwhelming acceptance. This was because in many areas this decree caused undue hardship for the general populace (there was not necessarily Pas Yisroel (bread baked by a Jew) available). The Gemara states that any Rabbinic decree that a sizable amount of the population cannot abide by, is not as binding as a typical Rabbinic decree. In Yoreh Deah 112:2 there is a dispute between the Mechaber and Rama when it comes to bread that is baked by a gentile baker (Pas Palter or Pas Nachtum). The Mechaber says you can eat this bread when there is not a Jewish baker to buy from in town. The logic is that since the gezeyra (Rabbinic decree) was not universally accepted we can be lenient in this case of a gentile baker because the major fear of intermarriage, which was the catalyst for this decree, does not exist, i.e. the baker is not baking the bread for me, he is baking it for his business. This will not engender those feelings of friendship that the Rabbis were worried about. However, the Rabbis only allowed it if there is not a Jewish baker. The Rama permits this Pas Palter even if there is a Jewish baker in town. His logic is that the Rabbis never included this type of bread in their decree and therefore it is one hundred percent permitted even if there are numerous Jewish bakeries in town.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-87203104309192609062009-09-24T03:52:19.527-04:002009-09-24T03:52:19.527-04:00The Shulchan Aruch rules, however, that during ase...The Shulchan Aruch rules, however, that during aseres yemei teshuvah everyone should be careful to eat only pas Yisrael. There are several reasons,- all inter-related - for this halachah: a) so that we conduct ourselves with an extra measure of purity during these Days of Awe; b) to serve as a reminder of the unique status of these days(; c) to beseech Hashem not to judge us stringently, just as we have adopted a practice which is not strictly required of us(.dovidnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-89920986196322257892009-09-24T03:33:28.697-04:002009-09-24T03:33:28.697-04:00Yehupitz,
Sir,
I don't get your comment on the...Yehupitz,<br />Sir,<br />I don't get your comment on the Ram"o.<br />Are you saying that his ruling sounds hypocritical and since you think the Ramo's ruling is hypocritical,therefore you don't hold of the Machsom Lepi's hour a day or whatever their exact program is?<br />If that is what you are indeed saying than you are coming across as someone who needs work on humilityrefoelnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-46713819614260765782009-09-23T23:50:32.214-04:002009-09-23T23:50:32.214-04:00how about the Briske Vieber, do they go bashitzelt...how about the Briske Vieber, do they go bashitzelt in the high holiest?Brisk from bornnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-83883166540372379882009-09-23T22:25:59.833-04:002009-09-23T22:25:59.833-04:00He died on Yom Kippur. Don't be moytey laaz- s...He died on Yom Kippur. Don't be moytey laaz- save that for after the ten days.<br /><br />You got that story from Lorenciz book.<br /><br />He has a similar story with the Chazon Ish speaking about someone at his actual funeral-cuz then he knew it was solely for the sake of heaven<br /><br />Like the Foylah Kahn statement, just as lishem shomayimdike, right?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-13084425.post-51701955330385445822009-09-23T21:58:34.808-04:002009-09-23T21:58:34.808-04:00I'm not bothered. The Ramoh seems to be invit...I'm not bothered. The Ramoh seems to be inviting changes of hypocrisy. Personally, I always felt..uncomfortable with the hashkafic implications of the Ramoh's minhag. That's why the Machsom L'Fi program does not appeal to me. <br /><br />But once you accept the Ramoh's premise in whatever form makes you comfortable, I don't think it's fair to blame others for applying the Ramoh's standard to other mitzvos or issues, even if those aren't my issues.yehupitznoreply@blogger.com