Friday, September 7, 2012

א מורא'דיגע חתם סופר

16 comments:

  1. it seems he is not talking about a death tzatik ,
    if this piece is a pointer to anything
    the lease it should encourage a person to connect to a living tzatik even it is not the first transition in his lifetime

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  2. לא אמרתי שהוא מדבר על צדיק שהסתלק, אלא על עצם הענין של השפעה שבא דרך צדיק הדור

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  3. הירשעלע
    זייער שיין.
    כ'וויל נאר וויסן צי דו ביסט געווארן אן עיברית'ניק (כלשון ר' חיים טאשקענטער ע"ה).
    מענדל

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  4. חלילה
    זייט נישט באזארגט, ר' מענדל

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  5. so who is this tzadik today?

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  6. I didnt know the chasam sofer was so chassidish. :)Hes a Lubliner! a Lizhensker! or maybe hes Breslov?

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  7. Who did the C"S consider the tzaddik in his dor?

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  8. Friendly
    "Who did the C"S consider the tzaddik in his dor?"
    or Reb Nosen Adler or the Hafloho

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  9. Thinking about this concept that the Chasam Sofer writes, u realize that this was the standard belief system of Shlumie Emunie Yisroel for generations, it was just some evil people with one motive to slander a Eidah Beyisroel, so they played on the ignorance of some laymen

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  10. Let's follow this honestly. Who today is the tzadik hador?

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  11. Moshe moshel
    Arush.....

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  12. Untill I was 10 all I heard about was moshiach shebidoreinu, why did that change after gimmel tammuz? As intillectual chasidim, isn't there belief in a concept rather than a figure and by default if all that torah was true until the rebbe died, shoudnt it all apply to whoever moshiach shebidoreinu is at the moment, alive?

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  13. Hirshel! I give you credit for posting that question.

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  14. The idea that the DOR gets shefa b'zchus hatzadik is no chiddush. The idea that it requires d'vaikus (connection) to the tzadik is a chassidic novelty and is opposed by other derachim in thought, including the chassam sofer.

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