This is from the "הצלת הדורות" pamphlet which we brought in its entirety last week. As you can well imagine I cannot read all of the literature that I present to you, so I did not notice it then. This particular page was brought to my attention at the end of last week by a very respected individual who was very taken aback by the words that they highlight here and considered them enough of a reason NOT to attend. He considers this very much NOT in the spirit of Toras HaBaal Shem Tov, and thus any person who follows the דרך הבעש"ט הקדוש - and for whom the בעש"ט is holy and dear - should not attend. I said I would see what he's referring to, and now I see what he means. I'm sort of at a loss here. I know that this חשוב'ע person is not of Hungarian extraction and has never been exposed to this style of speaking and writing. To him all Jews are Hashem's children. There was no "teilung" where he comes from, so he cannot relate. He wouldn't do a shidduch with just anybody either, but this talk of מחוץ למחנה, and similar language REALLY rubs him the wrong way. He also has standards when it comes to whom he'd allow in schools, but it's the harsh language, which many would say is totally unnecessary, that got him so upset that despite the fact that he filters his internet he will not attend and wants others to stay away as well. Is it really necessary to use such language? Am I - and him - the only ones that think that writer here sounds like a very ANGRY man?
Will they succeed?
For the history of the Jews in Hugary see Here
Next we have the famous Takonos that were made in Mihalovitz, Hungary in 1866:
תקנות מיהאלאוויטץ תרכו
