"I'm was walking today afternoon in Jerusalem (in the religious neighborhood) and a guy came to me asking if I heard how they read the תורה today so I say no. So he told me its afternoon and they need 6 people who didn't hear today so they should be able to read again so I told him I have a few minutes I walk in the shul site down in the corner (I had my phone in my hand) after a minute a guy start screaming on me GO OUT FROM HERE we don't want people like you here. a other guy start throwing on me a box of cake (קיפעלך) and a bottle of coke then a chair in between the guy who called me in start fighting back... so they let me alone here is a video after the stopped fighting physical the guy who was throwing the stuff want out of the room when I started making the video. (He was like a 45 year old Israeli)
Chaim Meisels"
See Here
This happened in נחלי אמונה שטיבל today.
L-rd, protect us from ourselves. People like that Toldot zealot have no other way - or know no other way - to defend their WOL. They're throwbacks to a different era. At least the older fellow is. All they know is yelling and screaming. The tide is turning, but tides takes a while to complete the turn. We know that yelling and screaming isn't the way, but that piece of news hasn't reached the back roads of Meah Shearim. And may Hashem bless that very brave young man who stood up to them.
Showing posts with label Charedim. Show all posts
Showing posts with label Charedim. Show all posts
Thursday, August 14, 2014
Thursday, November 29, 2012
The image problem we have [Weberman trial] (GUEST POST)

"I have mixed and conflicted feelings about this case. I am absolutely convinced that a Hasidic looking man cannot get a fair trial anywhere when accused of such crimes, but in this case I have my doubts as to Weberman’s guilt. That’s all, “doubts,” and doubts does not mean convinced, no need to jump on me. No competent criminal lawyer permits a police abuse case or a Hasid sex case (or even fraud case) to stand before a jury and counsel often chooses a bench trial. (Why Weberman’s lawyer let his client go before a jury should give us pause - and we should speculate as to why). I don’t know Weberman personally but he is a distant cousin, so when I asked numerous mutual cousins that I share with him and know him personally they all told me that if he is guilty he should rot in jail. Since the term “if” has come into the conversation so many times, that tells me that my “doubt” is shared by a great many others.
We in the Hasidic community must look inward why we're looked upon so unfavorably. Of course there is the age old problem of antisemitism, as well as the hate of the secular for the frum, (repulsed is a better term) added to the general worldwide dislike of the overly devout, of every religion. As more and more of our people get caught up in the Justice system, avoidance of this problem and blaming others is not an option. We must face juries that are selected out of the general population. From my own observation on how our community has developed socially and politically I get the feeling that the social attitude our community projects outwardly towards our neighbors and fellow citizens has - especially in New York - poisoned the jury pool. We live in one of the most tolerant and generous cities in the world, but what do most of the residents of the City know about us and our way of life? I would venture to say that millions of people around the Metropolitan NYC area know us for just a few things; we are opposed to gay marriage. Oh yes, let me add and we support Israel. On both issues we come off as strident, brooking a no nuanced approach; no "live and let live." No, we come off as angry and suspicious (no president named Hussein will defend Israel) The electoral graphic map published by the NY Times says is all. The red dots of Romney voters stand out as one solid core of naysayer's in opposition to the cultural and political sensitivities of most New Yorkers. By our votes and our interactions with local politicians we have projected an image of a community that is intolerant and one that does not care about the more vulnerable ones living side by side with us.
Then there are the simple day to day interactions; how do we tip the taxicab driver, the grocery delivery boy, our workers, our cleaners? These people, their children and members of their family end up as jurors of people like Weberman and they will be charged to decide his fate. I have long detected a strong attitudinal shift, especially among the young in our community, from a feeling of mutual communal responsibility combined with traditional fear of “what will the goyim say,” to an attitude of triumphalism and of an arrogant projection of entitlement. Correct me if I’m wrong, but whenever I bring up these issues among my young acquaintances I get the look as if I fell off the moon. I have no doubt that one day we will have to take on these dire issues, that if not dealt with in a sensible way will grow worse and worse, until we will have no choice. Of course we might avoid giving any thought to this issue and suffer without the benefit of self analysis to re-examine our place in this country. Even if Weberman is guilty of some criminal improper behavior within the indictment there is a strong possibility that he is not guilty of the more severe charges. This is where a socially poisoned jury really matters. It is reasonable to doubt and suspect that Weberman is guilty of some of the charges, likewise it also reasonable to speculate that the girl and her supporters have an incentive to pile on charges. For a victim it might be easy to morally rationalize the piling on of more accusations, in order to make at least something stick. Brooklyn’s DA Charlie Hynes office is so politicized and his integrity is so compromised that it makes me share Tzig's doubts. This trial gives me the shivers, not only about what might be the outcome for those directly involved, but I tremble about what the outcome will bring and what effect it will have on the rest of the Haredi community here and around the world."
Yosef 718
Sunday, October 28, 2012
Turnabout is fair play
Our good friend Dr. Samuel Heilman likes to put the magnifying glass on the protagonists of his books, articles and interviews. Now Ami magazine writer Yossi Krausz turns the tables on him and shines the spotlight on the good professor. As is often the case with writers of all kinds, they're a lot nicer than some of their hit pieces would lead you to believe, and Heilman is no exception, for the most part. Yes, he writes snide, nasty and untrue things about Charedim in general, but he's an all-around nice guy. Just look at that nice smile. And he has a גמרא שיעור as well. Krausz' style is unique here; it's gentle on the one hand, never using harsh words, but it hits hard. VERY hard at times. Of course I'm prejudiced against him because of his so-called biography of the Lubavitcher Rebbe, זצוקללה"ה, but then again, that wasn't the first, nor the last time we heard from him, and neither was it the only topic he addressed ever. He's an expert of all Charedim - not just on Lubavitcher Chassidim. And Rabbi Herschel Schachter as well.
Read and enjoy, maybe print it out so you can read it when the power goes out in the near future. Which will probably happen in my house as well, which is why you may not see me update the blog - or even moderate much in the next few days. For best results right-click on the pages and "open link in new tab." That will allow you to click on and enlarge the images so that you can actually read them.
Tuesday, November 22, 2011
POTD
Luzer Twersky modelling for some British clothes manufacturer. Are they actually British? I cannot tell, the website they list in the pic doesn't seem to be clickable, so it's hard to glean any info from there. Luzer is a Rebbishe kind, his father is a Rebbe in Boro Park, and he decided to take a different path, a path not associated with Religious Jews, which is rare for Rebbishe kinder. Rebbishe kinder seem to be stuck in the rut that was created for them and they don't really get out much, even in a permitted way. [The only other time in recent memory was Reb Nachman Yosef Twersky, who left Rachmastrivka in Yerushalayim to join the Army of Lubavitch. And boy, did he ever get it over the head! And Lubavitch too!] Luzer is no longer with us ideologically, but he keeps his beard and peyos so that he can get acting jobs that call for a beard and peyos... Those are his own words. For a long time that seemed to be wishful thinking, the agents weren't calling him, but no it seems like he made the big time! I dare say he does quite a good job here!
And lest you think that I only attack non-Chabad, read this and weep!
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