Satmar Meadowlands 1962 by Hirshel Tzig on Scribd
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Showing posts with label Kiryas Joel. Show all posts
Showing posts with label Kiryas Joel. Show all posts
Monday, August 1, 2016
Thursday, September 11, 2014
Thursday's Links
מרהיב: הצצה לחייהם של ילדי השלוחים בפאראגוואי ● גלריה
שרעקליכע התגרות באומות קעגן תושבי מאנרא ובלומינגבורג געפירט דורך די מנהיגים פון קרית יואל
וואס אביסל "פריזבי" אין זומער קעמפ קען צוברענגען, ר"ל
After Two Years on the Run, Fugitive Rabbi Nabbed in Holland
א נייער אויבער חכם against "The Cult of Uman"
Wednesday, July 9, 2014
פרסום ראשון! מכתב שנשלח להאדמו"ר ר' אהרן טייטלבוים מ'סאטמאר שליט"א
מכתב שנשלח להאדמו"ר ר' אהרן ט"ב מסאטמאר אחרי ש"הספיד" את שלשת הבחורים הי"ד בישיבת תורה ויראה ד'סאטמאר מיד אחרי שנמצאו והאשים את הוריהם במותם - היל"ת - בזה שגרו במקום או ששלחו אותם למקום סכנה ללמוד בישיבה. למען השלום בחרנו לא להציג את החתימה כאן - ואתכם הסליחה
here it is! EXCLUSIVELY ON CIRCUS TENT!!!!
Box.com link
ימי אבל של אחינו הנאהבים והנעימים בחייהם ובמותם לא נפרדו, שנהרגו עקד"ה ע"י רוצחים ארורים ישמעאלים, הי"ד
לכבוד האדמו"ר רבי אהרן טייטלבוים אבד"ק סאטמער שליט"א
הנה הגענו יום עברה יום צרה ומצוקה יום שואה ומשואה יום חושך ואפלה וכבוד מעלתו שליט"א הרצה דברים להבהיר ולהאיר עיננו אך במחילת כבודו עוד הוסיף ענן וערפל. וכבר ניבא צפניה התקוששי וקושו, וחכמינו ז"ל דרשו קשוט עצמך ואח"כ קשוט לאחרים.
כלומר: ילמדינו רבינו; מה שטען היתכן לדור במקום סכנה, הלוא בוויליאמסבורג אך לאחרונה חטפו את ר' מנחם שטארק ז"ל הי"ד. זכור ימות עולם, הרי אבותינו ורבותינו נטלו בידם מקל נדודים להימלט בעוד מועד מאיירופא ארץ הדמים טרם פלישת האויב. ובאמת הורי הנהרגים, וכן רבים מהשוכנים במקומות סכנה מחמת דוחק ויוקר מקום דיור בארץ הקודש, הלוואי ידרוש נאה ויקיים יאה לעזור להם לרכוש דירות בקרית ויואל משה בירושלים ובבני ברק.
וכן, מה שטען שההרוג שנמצא בעיר ירושלים יש חשש שיד ישראל באמצע, הלא ידוע לכבודו שישנו חששות שבהריגת ר' יחזקאל ווערצבערגער, שמש ד'סאטמער ז"ל הי' ג"כ יד ישראל באמצע רח"ל. וכמו"כ המכונית שהכה את ר' מ"פ הגבאי, וכו'. וכן מה שטען שענין שלימות הארץ הוא יצה"ר של תאוות ההתנחלות הציונית והלוא כמו"כ ענין "שלימות מלכות סאטמער הבלעדית" שהוא אך ורק תחתיו ולא ג"כ תחת אחיו הוא ג"כ תאוות "התנחלות כוחי ועוצם ידי". אנא להאיר עיננו למען קידוש ה' וכבוד עמו ישראל ולכפר על חילול השם יתברך
הכו"ח למען כבוד יתברך
/חתימה/
:ומענין לענין באותו ענין
Received via e-mail:
A shaila for the Sakmer Rebbe almost as tough as the 3 Reb Tanchums:
He is very fond of soundbites. One of them was publicized last week. That we are a nation of נרצחים (murdered ) but not רוצחים, (murderers) regarding the Arab boy that was apparently killed by Jewish boys. Did the holy Rebbe get up and condemn the incident that happened in his brother in law's fiefdom a few kilometers from his residence? Did he condemn the whole establishment of Skver for instigating a boy to burn down a house full of yiddishe kinder? Did he keep quiet because it is Sosha's sister's husband? He would rather make a statement that will makes waves universally than messing with his family. What about the story of people very close to him who shall for now remain nameless burning down a home for mothers and newborns (ילד שעשועים)? Is stirring up globally against millions upon millions of אחב"י easier and geshmaker?
Food for thought for the day.
here it is! EXCLUSIVELY ON CIRCUS TENT!!!!
Box.com link
ימי אבל של אחינו הנאהבים והנעימים בחייהם ובמותם לא נפרדו, שנהרגו עקד"ה ע"י רוצחים ארורים ישמעאלים, הי"ד
לכבוד האדמו"ר רבי אהרן טייטלבוים אבד"ק סאטמער שליט"א
הנה הגענו יום עברה יום צרה ומצוקה יום שואה ומשואה יום חושך ואפלה וכבוד מעלתו שליט"א הרצה דברים להבהיר ולהאיר עיננו אך במחילת כבודו עוד הוסיף ענן וערפל. וכבר ניבא צפניה התקוששי וקושו, וחכמינו ז"ל דרשו קשוט עצמך ואח"כ קשוט לאחרים.
כלומר: ילמדינו רבינו; מה שטען היתכן לדור במקום סכנה, הלוא בוויליאמסבורג אך לאחרונה חטפו את ר' מנחם שטארק ז"ל הי"ד. זכור ימות עולם, הרי אבותינו ורבותינו נטלו בידם מקל נדודים להימלט בעוד מועד מאיירופא ארץ הדמים טרם פלישת האויב. ובאמת הורי הנהרגים, וכן רבים מהשוכנים במקומות סכנה מחמת דוחק ויוקר מקום דיור בארץ הקודש, הלוואי ידרוש נאה ויקיים יאה לעזור להם לרכוש דירות בקרית ויואל משה בירושלים ובבני ברק.
וכן, מה שטען שההרוג שנמצא בעיר ירושלים יש חשש שיד ישראל באמצע, הלא ידוע לכבודו שישנו חששות שבהריגת ר' יחזקאל ווערצבערגער, שמש ד'סאטמער ז"ל הי' ג"כ יד ישראל באמצע רח"ל. וכמו"כ המכונית שהכה את ר' מ"פ הגבאי, וכו'. וכן מה שטען שענין שלימות הארץ הוא יצה"ר של תאוות ההתנחלות הציונית והלוא כמו"כ ענין "שלימות מלכות סאטמער הבלעדית" שהוא אך ורק תחתיו ולא ג"כ תחת אחיו הוא ג"כ תאוות "התנחלות כוחי ועוצם ידי". אנא להאיר עיננו למען קידוש ה' וכבוד עמו ישראל ולכפר על חילול השם יתברך
הכו"ח למען כבוד יתברך
/חתימה/
:ומענין לענין באותו ענין
Received via e-mail:
A shaila for the Sakmer Rebbe almost as tough as the 3 Reb Tanchums:
He is very fond of soundbites. One of them was publicized last week. That we are a nation of נרצחים (murdered ) but not רוצחים, (murderers) regarding the Arab boy that was apparently killed by Jewish boys. Did the holy Rebbe get up and condemn the incident that happened in his brother in law's fiefdom a few kilometers from his residence? Did he condemn the whole establishment of Skver for instigating a boy to burn down a house full of yiddishe kinder? Did he keep quiet because it is Sosha's sister's husband? He would rather make a statement that will makes waves universally than messing with his family. What about the story of people very close to him who shall for now remain nameless burning down a home for mothers and newborns (ילד שעשועים)? Is stirring up globally against millions upon millions of אחב"י easier and geshmaker?
Food for thought for the day.
Monday, May 19, 2014
Breslov/Lubavitch art in Kiryas Yoel, home of "נשתכחה"
The light of chassidus can penetrate/permeate even the highest walls.
box.com link
box.com link
Saturday, June 29, 2013
Wednesday, May 2, 2012
על דאטפת אטפוך - Poetic Justice!
My dear friends;
I'm sorry for doing this, for airing our "dirty laundry" here in public, and in English yet! but this charade has to stop. This week's meeting with the Satmar Rebbe is only one example of the exclusionary tactics being used by the organizers of the Internet event on כ"ח אייר, הבעל"ט. You can choose not to believe what I write here, if it makes you feel good, but I know it to be 1000% true. Many efforts were made to get the organizers to include Lubavitch in this asifa. They were all rejected. For all kinds of supposed reasons. All people involved got the run-around, and the end result was that we got the message. Even the Skulener Rebbe said it has nothing to do with him; "איך בין אן אלטער איד און מען שלעפט מיר ארום". Those were his words. Even supposed friends of Lubavitch that are involved could do nothing. Lubavitch was not wanted here. Apparently some of the organizers, or do we say "THE" organizer from Gateshead/Lakewood, thinks that it's his klal yisroel and he decides who's in and who's not. And this week they made it perfectly clear to the Satmar Rebbe of KJ that they don't want Lubavitch there. That they're not part of Klal Yisroel, to paraphrase R' Malkiel Kotler. This is a kinus for part of klal yisroel, not klal yisroel. Not even all of the Ultra-Orthodox.
In case I wasn't clear enough, here's what happened:
A delegation that included the Skulener Rebbe, one of his sons, R' Matisyahu Salomon, R' Malkiel Kotler and the Viener Rov/Rebbe of Williamsburg went to the see the Satmar Rebbe of KJ this week. I think it was Monday night. They went there to convince him to sign on to the big Internet gathering. They need him, because if he doesn't sign on then his people won't go, and that means thousands of empty seats at Citifield. (which is normal there, from what I understand...) He doesn't want to go or send his people because he deals with the issue in his own way, he doesn't need some darshan for ladies (no offense) tell him what he should do to keep his kids safe. And most of all, if he doesn't call the gathering, he's not going. He doesn't play second fiddle to nobody. So he comes up with a lame excuse about 1866 Hungary, which everybody knows he doesn't believe, but they can't tell him that, because, you know, it isn't respectful. But how does he make that point? He asks them why one segment of klal yisroel, several thousand Jews with black hats, Lubavitch, namely, why they're not invited, why they haven't been asked to sign on to the kol korehs and get their students and fathers to come? So supposedly RMK said something like "they're not part of Klal Yisroel; that even though you daven in Chabad in Palm Springs I would rather daven B'Yechidus if I was in that situation." So the SR used that to tell them, that just like he does that because he has a mesorah from his zeide and from the late Ponovizher Rosh Yeshivah, so too does he have a mesorah from his zeides. And his mesorah goes back to 1866 Hungary, not 1946 Brooklyn. (could we have expected him to stand up and condemn that statement?...) And this is what we call "poetic justice." You Litvaks thought you were the ultimate guardians of Jewry? the Satmar Rebbe turned the tables on you and told you what he really thinks of your clean-shaven, sheitel wearing, Agudah-voting sorry selves.
I know, I know, it's Chabad's fault. They isolated themselves. Whatever.
And they're wondering if they should attend...
And they speak about Achdus?!
........מחרימים עדה קדושה
אלע, אלע, אלע
I'm sorry for doing this, for airing our "dirty laundry" here in public, and in English yet! but this charade has to stop. This week's meeting with the Satmar Rebbe is only one example of the exclusionary tactics being used by the organizers of the Internet event on כ"ח אייר, הבעל"ט. You can choose not to believe what I write here, if it makes you feel good, but I know it to be 1000% true. Many efforts were made to get the organizers to include Lubavitch in this asifa. They were all rejected. For all kinds of supposed reasons. All people involved got the run-around, and the end result was that we got the message. Even the Skulener Rebbe said it has nothing to do with him; "איך בין אן אלטער איד און מען שלעפט מיר ארום". Those were his words. Even supposed friends of Lubavitch that are involved could do nothing. Lubavitch was not wanted here. Apparently some of the organizers, or do we say "THE" organizer from Gateshead/Lakewood, thinks that it's his klal yisroel and he decides who's in and who's not. And this week they made it perfectly clear to the Satmar Rebbe of KJ that they don't want Lubavitch there. That they're not part of Klal Yisroel, to paraphrase R' Malkiel Kotler. This is a kinus for part of klal yisroel, not klal yisroel. Not even all of the Ultra-Orthodox.
In case I wasn't clear enough, here's what happened:
A delegation that included the Skulener Rebbe, one of his sons, R' Matisyahu Salomon, R' Malkiel Kotler and the Viener Rov/Rebbe of Williamsburg went to the see the Satmar Rebbe of KJ this week. I think it was Monday night. They went there to convince him to sign on to the big Internet gathering. They need him, because if he doesn't sign on then his people won't go, and that means thousands of empty seats at Citifield. (which is normal there, from what I understand...) He doesn't want to go or send his people because he deals with the issue in his own way, he doesn't need some darshan for ladies (no offense) tell him what he should do to keep his kids safe. And most of all, if he doesn't call the gathering, he's not going. He doesn't play second fiddle to nobody. So he comes up with a lame excuse about 1866 Hungary, which everybody knows he doesn't believe, but they can't tell him that, because, you know, it isn't respectful. But how does he make that point? He asks them why one segment of klal yisroel, several thousand Jews with black hats, Lubavitch, namely, why they're not invited, why they haven't been asked to sign on to the kol korehs and get their students and fathers to come? So supposedly RMK said something like "they're not part of Klal Yisroel; that even though you daven in Chabad in Palm Springs I would rather daven B'Yechidus if I was in that situation." So the SR used that to tell them, that just like he does that because he has a mesorah from his zeide and from the late Ponovizher Rosh Yeshivah, so too does he have a mesorah from his zeides. And his mesorah goes back to 1866 Hungary, not 1946 Brooklyn. (could we have expected him to stand up and condemn that statement?...) And this is what we call "poetic justice." You Litvaks thought you were the ultimate guardians of Jewry? the Satmar Rebbe turned the tables on you and told you what he really thinks of your clean-shaven, sheitel wearing, Agudah-voting sorry selves.
I know, I know, it's Chabad's fault. They isolated themselves. Whatever.
And they're wondering if they should attend...
And they speak about Achdus?!
........מחרימים עדה קדושה
אלע, אלע, אלע
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