Schadenfreude....

It seems like Tzemach only cares about his own feelings. Now he speaks of a young lady who has lost her way, and revels in the pain of her parents and community. Here I thought that he was upset that they didn't let him daven for the Omud on his father's Yahrtzeit, and that's why he left Lubavitch. Classy, very Classy.....

Out of the bag....

I had seen this a while ago thanks to a dear friend who wishes to remain anonymous, but now that the link has been made public in other sites there's no reason to keep it under wraps any longer.

A splendid preview of a soon-to-be-released video about the The Rebbe's early years. Recommended for Jews of all stripes, especially you Lubavitch haters out there.

בויך סברות

I had the opportunity over Yom Tov to spend considerable time in other Charedi circles, something I don't do very often. Chabad does that to you after a while, for better or for worse you begin to stick with your own.

During Shalosh Seudos I sat and listened to the Zemiros, some of them quite uplifting and inspiring, even singing along for a while, and I began to wonder:

Why do we not have this? Why did the Alter Rebbe omit such beautiful Zemiros from his Siddur?

Don't get me wrong, we have beautiful Niggunim in Lubavitch, Niggunim that can take you to true spiritual heights and that awaken even the soul in the deepest slumber, but wouldn't words do a better job?

Words that express the beauty of Shabbos, the laws of Shabbos?

So I thought of a story.

Reb Shmuel Munkes once came to a village of simple Jews during Chodesh Elul and spent the whole evening farbrenging with the locals. Late at night they finally finished and went to retire for the night, or so he thought. After a very short nap he was awakened by his host.

"Time for Selichos!"

"What's Selichos"? asks Reb Shmuel. The host could not believe his ears, an old distinguished, learned man not knowing about Selichos! So he launched into long explanation of how we ask of Hashem to forgive our sins so that he'll give us we want. The cows should give lots of milk, the crop should be plentiful and so on.

"פע!", says Reb Shmuel, אלטע אידן שטייען אויף אינמיטען נאכט און בעטן פאר עסן
and proceeded to return to bed. Meaning that such Selichos he didn't want to say. Maybe he said it later, I do not know, but that's not part of the story.

Many of the Zemiros speak of the Macholei Shabbos, elaborating and expounding on the fish, meat and wine that we enjoy on Shabbos. The AR was not very fond of this.

Is that maybe what he had in mind?

ואם חטאתי ה' הטוב יכפר בעדי

!זאגט לחיים אידן

!ס'איז שמחת תורה אף דער וועלט

Couldn't resist......

Mayor Bloomberg in Crown Heights last night.

Photo: COL

Whatcha got there?

I need to work this year on Chol Hamoed, a first for me, and a painful subject, so I daven early in a local Chassidishe Shul. The looks I get from the local yokels when I withdraw my 26 Hadassim Lulav reminds me of Mivtzoyim in Brighton Beach or Manhattan.

Am I that much out of touch with my Charedi neighbors?

Don't they need to know that there are different Minhogim concerning Hadassim?


What are they thinking?

Did anybody care enough?

Harav Yisroel Grossman is מזקני חסיד קרלין , the father of Rabbi Yitzchok Dovid a.k.a. "The Disco Rabbi", and an old time Yerushalayimer Yid. He was also Rosh Yeshivah in Tomchei Tmimim in Lod, but that's beside the point. In the Sukkos issue of משפחה he recounts some of his life's stories, including many new revelations like the fact that Rav Isser Zalman's wife called him "Zhunye", but that too is beside the point.

When it comes time to recount the difficult and heartbreaking periods of the early days of Medinas Yisroel one issue takes center stage, namely the fact that most Charedi Mosdos would NOT accept Sefardi and Yemeni immigrant children into their children.

The Jewish Agency was rightfully accused of taking children from Religious homes and placing them in secular schools. A board (what else) was set up to counter these moves and they met with the Agency brass. Their answer was simple, "your Mosdos don't want to take them so we do"!

Reb Yisroel agrees with the notion. "Unfortunately they were correct".

At one of these meetings a Jewish Agency official took aside Rabbi Grossman and told him "why should we argue over facts, let's go and see which are the Mosdos HaTorah that are willing to accept these children, any child that will be accepted in a Yeshivah will be allowed to go study there". What he found out was truly shocking, the only Mosdos that would accept these children were "Batei Avot", a Mosad established by the late Ponovizher Rov, HaRav Kahaneman, and Yeshivas Tomchei Tmimim in Lod.

You make ask, "Tzig, why differentiate between the two"?, why give Tomchei Tmimim the bold and italics and not Batei Avot"? The answer is simple. Tomchei Tmimim, under the Rebbe's directives, accepted these children AS EQUALS, unlike BA. Talmidim of Tomchei Tmimim of Middle Eastern descent received a full Chassidishe Chinuch.

" I stood at the these other Mosdos כעני בפתח and begged them to accept these children, but they just shrugged their shoulders and refused." The Jewish Agency official stood by and watched all this happen, and I stood there shamed. "Ribbono Shel Olam", I screamed, we're speaking about the children and grandchildren of the greatest Sefardi Rabbonim, they will have no Chinuch if we don't do it!

The end result was that hundreds were educated in exisiting mosdos, but Thousands were lost, and for no reason.

Why all the screaming and condemning of the secularists if nobody cared enough to save these souls from Shmad?!

Most of all, how dare these same people condemn Chabad?

Talk about towing the line....

Listen to this spokesman. אויף אונז געזאגט

From the English Forward

Meanwhile, in the Hasidic village of New Square, N.Y., religious leaders recently issued a document reminding residents that "women should not sit in the front of a car." "It's considered not tzniusdik [modest] for a woman to be a driver, not in keeping with the out-of-public-view [attitude]," village spokesman Rabbi Mayer Schiller said. "If you can imagine in Europe, would a woman have been a coach driver, a wagon driver? It would've been completely inappropriate."

The village's religious leaders have made an exemption for an 80-year-old woman who was one of the community's original residents and hadn't known about the driving prohibition before she moved there. In the recent document, New Square religious leaders reiterated the prohibition against girls riding bicycles; also, women are forbidden from going outside in their long housecoats ?? a common fashion staple in many Orthodox communities.

The rules "are nothing new," Schiller said, but "there's just a sense that for some of the young people they need to reinforce them." He added that in the village's entire history, similar comprehensive lists of communal standards have been posted "maybe five or 10 times, but probably no more than that." "If you would poll the community... 97.5% would say, 'Yes, this is what we want,'" Schiller said. The recent document in New Square addressed a wide range of prohibitions.

One rule requires that a fence be constructed around houses that have a trampoline. Another states that exercise groups can be formed only with the permission of a rabbinical court and that they require a mashgiach (religious inspector) to oversee them. Some of the regulations are targeted at men, including a clause instructing male worshippers to keep their cell phones off and to refrain from talking during prayer times.

But it is the rules pertaining to women in particular, those related to driving that bear a striking resemblance to the Saudi practices criticized by the Bush administration. In some ways, Saudi Arabia's laws regarding women are more permissive than the religious edicts in New Square. For example, a Saudi woman is allowed to ride in the front seat of a car if the driver is her husband. While husbands and wives in Saudi Arabia are allowed to walk with each other, New Square men and women always must walk on different sides of the street. In strong contrast to Saudi Arabia, the government does not enforce the religious rules in New Square; violations do not result in any form of corporal punishment.

But those who frequently violate the rules in New Square are blackballed from the community. "I can think of just a handful of cases over the years" in which someone was expelled from New Square's religious community, Schiller said. "I don't think any of these transgressions would get you to be expelled from the community," Schiller said. But, he added, "If a young woman was driving, that would be fairly serious." Schiller warned against drawing any negative conclusions about New Square based on the Saudi situation. "It is a mistake to view a religious practice negatively just because another culture, aspects of which we may find troubling, also practices it," he said.

At the same time, the New Square spokesman was critical of the Bush administration's efforts in the Middle East. "American foreign policy has moved towards a messianic, crusading secularism which judges all other peoples by the standards of our own 'fashionable' elites," he said. "This monolithic utopianism inevitably yields spiritual, moral and practical disasters."

You gotta love this guy. Especially the anti-war rant at th end. I happen to know him from a long time ago and this guy believes in these Takonos like he believes in the Koran, but he sells it well.

They may have a point, and they mean well, but it sounds awful when it leaks out to the press. Besides, I think they're suffering from "we- want- to- be- the-frummest" disease.

Some nerve, he's got

Dovid Goldwasser is a name you heard of if you listen to the "stimulating" talk on the Nachum Segal show, or read the fascinating articles in the Jewish Press or Country Yossi. If you're like me you probably think "this guy is so full of himself it's a wonder he doesn't just explode". If that was his only crime דיינו , but here's what else he's done.

Reb Mottel Lifshitz was a Shochet and Mohel in Moscow all throughout the dark days of the Soviet Union. He was a Lubavitcher Chossid, a Talmid of the underground Yeshivos. Needless to say he had a fascinating story to tell. When he left Russia he somehow got to know Goldwasser who smelled a good book to add to his shining resume.

So the good Rabbi got the unsuspecting Mottel to give him the manuscript to have it translated into English. It had been published previously as a Yiddish book entitled "זכרונות פון גולאג" and was ready for the English version.

Here's what Mottel had to say when the book was published: (I have a copy of the letter in PDF format, which is difficult to post here)

"This book was not the brainchild and compilation of the author as he would like to portray"....

And despite countless requests to see the manuscript before publication he avoided showing it to any of my family members, Instead he rushed to print my work heavily censoring out (to my utter dismay) any reference to Lubavitch, their leaders, or the Yeshivah Tomchei Tmimim"......

"I do not take part in the attempt to erase the history of my dear Rebbes who stood by me in my dark days in Soviet Russia and its gulags."

What kind of a man would do something like that to a broken, old man?!

and he calls himself a Rabbi?!

חתימה וגמר חתימה טובה

לנו ולכל בית ישראל

Is Malkiel gonna come for you?

Lakewood Takonos regarding all aspects of technology, mainly internet and those dreaded cellphones. Maybe they mean well, but it sounds all wrong.

Who's going to enforce these rules?

Will they squeeze the information from the children?

Who are the Gedolim they speak of?

No second thoughts here

The story goes that a Chossid was lying on his deathbed and starting saying Viduy.

אשמנו? קיינמאל ניט

בגדנו? ניין

גזלנו? אויך ניט
.................

לצנו? נאר פון מתנגדים, און אויף דעם דארף איך ניט קיין תשובה טאן

וד"ל

That's not to say that I do not what to do Tshuvah for.

א כתיבה וחתימה טובה לכל בית ישראל בכל מקום שהם

MOAG, take two!

Seems Like Nathan Kamenetsky has finally reprinted his previously banned biography of his illustrious father. The problem is that it seems that the only controversial parts removed were the ones where RAK refers to a Talmid interrupting his Shiur as a Poroh Adumoh.

I guess the Kotlers were the only ones who tried to clean up their patriarch's image after it was tarnished in the book. The derogatory references (at least by today's standards) to all others do not matter as long as Lakewood is appeased.

At least the jacket's still the same.

Strange world.

דער רבי די בעש"ט האט האלט געהאט אנשים פשוטים

Photo (and all recently appearing old pics from Ellis Island and Trotsky etc.) NYPL

Click HERE
and you'll see why.

even if his Tefillin are misplaced.

You'll need a sound card, speakers, and either Quicktime, or WIndows Media Player.

(quasi-credit to Amshinover)

A common thread....

The three major policymakers in America, Rabbis Pinnes (Kotler), Kamenecki and Ruderman, all had one thing in common, they were taught to totally negate the Chassidic movement as nothing more than a country club for simpletons and boors. This important lesson they learned from their auspicious mentor and teacher.

Nathan Kamenetsky in his magnum opus, Making of a Godol, cannot contain his glee when he writes of the fact that so many of the students at Knesses Yisroel in Slabodka were of Chassidic stock. He quotes Rabbi Ruderman as answering the question of "how is is that a child of a Chassidishe home can turn into such a Misnaged? "he (Der Alter from Slabodka) made us drop all that". Meaning that according to the principles of Mussar, the morality of Mussar, Chassidus was a waste of time.

Rabbi SB Kowalsky, in his memoirs, "From my Zeide's House", describes how he as a student of Ner Israel wanted to go to New York to greet the Frierdige Rebbe who was arriving from war-torn Europe in 1940. The venerable Rosh Yeshivah refused. "It's Bittul Torah." Now here was a young man who "shtammed" from Chassidim, had learned in Tomchei Tmimim in Otwock and was a refugee who had arrived a year earlier, but that was no reason to allow him to go, at least not for RR.

There are many more examples, but we'll leave that for another time.

הראני חכם אחד

and I mean a true Chochom, that the post who said this was somewhat incorrect. The quote was from a letter of the Frierdiger Rebbe, quoting the Mitteler Rebbe. The quote has since been corrected.

We can understand from the letter that the Takonoh was made in order that Chassidim should not mix with their adversaries. At that time the Misnagdim would try and discourage people from learning Chassidus, which by that time had become quite "popular" in all parts of White Russia and Lithuania, by publicly debating Chassidim about the errs of their ways.

The Rebbe would not have it. He decided that Chassidim should not come in cotact with their adversaries, even while in Shul, and if need be stay home. The Rebbe goes on to say that he remembers a certain Chossid who lived in Lida who told him that in his town there was no מנין אנ"ש , and other than Elul and Tishrei when he was in Lubavitch he davened ביחידות!

......The more they stay the same

(למצולמים אין קשר לכתבה)

Jacob Mark in his classic work גדולים פון אונזער צייט believes that in near future generations the terms "Chossid" and "Misnaged" will be all but forgotten. Jews will live in peace and harmony, and will build communities of Torah and Chesed. He could not have been more wrong.


Misnagdim vs. Chabad, the fiercest rivalry since the times of Reb Yaakov Emden and Rav Yonoson Eibshitz, will seemingly exist as long as Chabad does, which basically means until Moshiach. It has existed through the worst of times, as in Soviet Russia and the Far East, with some exceptions, and through the best of times, as in post WW2 America and Eretz Yisroel. Who to point the balme at is somewhat of a argument, but here's my take.

My father may he be well, learned in Telzer Yeshivos for his entire adult life.
At that time there were very few records of Jewish music available, with Chabad, Modzitz amongst others out there, and Carlebach hadn't started doing his thing. Some of the Chassidisher Bochurim at the Shabbos table in Yeshivah innocently started a Chabad nigun. The Mashgiach, a young 20-something American-born man, who had recently "Charedified" after leaving RIETS, was livid. He would not have it. This singing must stop at once!

Sounds like a harmless story? think again.






In 5720, at the time of the story, there had been very little controversy regarding Chabad. Aside from the first Farbrengen I don't think there was something that the haters could sink their teeth in. Yet this young NOBODY found it neccessary to inform CHASSIDISHE BOCHURIM that Chabad is Treif! For him it was to be part and parcel of every Bochur's education under his care, because it was, for him, a lesson in life, something you need to always remember. Now of course every Chabad Bochur gets somewhat of a similar education, but we'll leave that for another time.



If you want to know what's wrong with American Charedi Torah Orthodox Jewry? You needn't look any further. It's American-born boors like him who shape the ideals of today's Jews through aspousing nothing but hate for others who don't just watch the waves of assimilation wash away generations of Jews, but rather stand and fight. These people of questionable backgrounds are the "leaders" and "Gedaylim" of the next generation.

I yearn for the simpler times.

הערט אויס א קלוגער איד

I believe the following comment is worthy of it's own post. I took the liberty of editing for grammar, not content, במחילת כבודו

Kurenitzer said...

History will one day show that the downfall of most Chassidic groups started when they entered the field of Jewish elementary education, post high school education is a completely different matter.

In Eastern Europe not one chassidic group had their own Chedorim or Talmud Teyre. Ger, a huge Chassidus, did not run chedorim in Warsaw, Lodz, Bendin or Plotzk. Belz had no Talmud Teyre schools in Cracow or Lemberg, all chassidic kids learned and studied together. This encouraged a sense of klal rather than sectarian feelings and loyalty. Schools were run by groups like the Agudah, Mizrachi, or baalei batim or concerned parents, not Chassidic courts.
More importantly Chassidic Rebbes did not have to cover the huge educational budgets of their movements, a senior Yeshiva is not the most expensive מוסד to run. But we all know that primary and secondary schools are very cost prohibitive.

Thus, today all Rebbes are primarily CEO's of their movements or, at best hold a position like a University president whose chief responsibility is fund raising. Imagine a Chassidus where the Rebbe ran no schools except for a kibbutz for 18-19 year olds and a kibbutz for a dozen yungeleit. The Rebbe's concentration would be on "עניני רוחניות." But alas, since they are not פועלי ישועה they have to do something.

Pshhvorsk in Belgium has no Mosdos, except for the classic Beis Medrash, Hekdesh and free kitchen. Thus, Reb Itzikel did not get involved in chinuch. There are plenty of Ba'alei Batim and Melamdim who can run better schools than a Chassidic movement.

Imagine a world where students of different backgrounds studied together. Stoliner , Lubavitcher, Gerer, Breslover and Slonimer studying together , and learning to tolerate different Minhogim and viewpoints.

The gloves are off.

No more Mr. Nice Guy.

I have heard and read enough.

No one is safe.

Stay Tuned, friends.

Got an hour?

Listen to this.

I'd like to hear what your opinion is on the lecture, and if he's convinced you that the original Misnagdim who ratted to the Czar were not such terrible guys after all.

I need to get to bed.

CE, you need to get yourself a sound card and a set of speakers.

photo:USHMM