Saturday, June 14, 2014

The סוכת דוד says that according to Rav Moshe Feinstein you can be מצרף ANY Jew to ANY דבר שבקדושה, no matter his level of observance.

sorry for the premature crop.














I haven't heard that shluchim necessarily rely on THIS particular psak, but it is nice to see. Maybe this will help shluchim in their hasbarah... I don't see Reb Dovid Kviat as having any particular agenda neither. His Slonimer background and Mirrer education doesn't make for him to want to allow this. But he's quoting RMF. And the vort sounds almost Chassidish; ניצוץ של קדושה - נקודה פנימית, good stuff!

Source: א גישמאקע ווארט

8 comments:

Mordechai Tzion said...

Which Sefer is this in please?
thanks

Hyman said...

yeh, where is this from? your quoting an anonymous source that's quoting the sukas david who's saying over from (what he heard in the name of) R' Moshe....
Sorry, very far from Har Sinai, hershel

Hirshel Tzig - הירשל ציג said...

I assure you it's not a Lubavitcher publication.

yossel said...

i belive that there may be a teshuva from r"moshe saying the same.His rationale:The inyan that ten male yisraelim make up an eida is learned from the posek regarding the meraglim, and by the meraglim it says in the gemora that when they said we cannot go to eretz yisroel "ki chozok hu memanu" they really meant that the nations in eretz yisroel were kavyochol stronger that the Eybishter which is apikorsus, nevertheless, we learn from them the inyan of eida

Not a Harry said...

The briskers too are מצטרף anyone willing to a minyan.
עמוד, עליה I don't know.

Off The Brisker derech said...

Not a Harry
Elyokim Shlezinger has a story about Brisker ruv in Switzerland, that the minyan had some secular yid by his minyan. Usually I dont trust much of Schlesinger's stuff, but now I see that you say so too.. where did u hear about it?
Its somehow contradicting with the minhag of brisk not to daven with minyan for a other reason

Not a Harry said...

The rov needed a minyan for kriyas hatorah

Binyamin said...

When the Satmar Rebbe came to the US following the war, he spent time recovering in the Scranton, PA area at the home of the Schorr family. Minyanim for the rebbe often included non-frum yidden.