Showing posts with label Rebbes. Show all posts
Showing posts with label Rebbes. Show all posts

Saturday, April 26, 2014

a real Chossid screams when his Rebbe is attacked!

So said the great Reb Shmuel Salant of Yerushalayim. טאקע ניט קיין חסיד, אבער דאך. כנראה אז ער האט פארשטאנען צו חסידים.

And here I thought that I was being "open-minded" and "tolerant" by allowing it here and in life outside the blog. I thought that by allowing others to speak ill of my Rebbe - כאילו - that I was showing them that I'm not "from the crazy ones." So where do I go from here? What copious amounts of Tshuvah do I need to do?


אוי לי



Wednesday, October 26, 2011

א רוף צו אקשן - דעת בעלי בתים

asifah-shabbos-blettel-8

שוין לאנג נישט געזעהן ווי דאס הארץ ווייטאג פון אחב"י, די א.ג. "עמך אידן", ווערט אזוי גוט אויסגעדרוקט ווי אין די פאר בלעטער. זעהט אויס אז מ'האלט שוין נאנט, זייער נאנט, צו "קריסת המערכת" ווי דאס איז ביז היינט. ווער ווייסט אבער ווי ווייט און ווי טיף דאס וועט גיין ווען די מערכת וועט אונטער גיין, ר"ל. ווייל א מערכת מיט אזעלכע שוואכע יסודות, און מיט לופט אונטער די שוואכע יסודות, קען זינקען גאר, גאר טיף, אזוי ווי מיר זעהן שוין היינט

Thursday, May 26, 2011

Why Lipa gains fans and Rebbes lose them


Schmelczer visiting burn victim Aron Rottenberg in WCMC (Credit:Lipa's Twitter)

Say what you want, say that he's doing it for PR, or that he's settling a score with Skver, but the fact remains that he's doing the right thing here - and that none of us even thought about doing what he did. We were content with being upset and talking about in shul. And it's not just Lipa per se' either. It's people like him - not necessarily entertainers - that help those in need and show as if they care that get "fans." Yes, I know, Rebbes also help people in need. But many of us never get to see that side of them, and often times that side of them only comes much later in life, when there are money issues. I also realize that Lipa may only speak to-for those who fall by the wayside, the kids at risk, if you will, but he's also only a risk to them in the first place - if at all! So why do we condemn him so? I don't necessarily care for his music, but that's mostly by choice. My taste in music differs from his radically. But I can tolerate his obsession with glasses and colorful Bekishes. Many of the Rebbes, unfortunately, don't seem to speak for those who are troubled or in despair. Those people see the Rebbes and their extended families as unproductive and selfish, like the nobleman of old, which is why they lose respect for them. Lipa works hard for his money and makes people smile. Those who oppose him are seen as trying to perpetuate misery and gloom.

Thursday, April 14, 2011

ר' אברהם'ס יארצייט

[ A Guest book review on his biography - by Schneur, in honor of Reb Avrohom's 20th Yohrtzeit, 10 Nissan. ]

with the Rebbe, zy"a, 5750

Every once in a while an important and unusual book appears on the scene. We are familiar with books that are biographies of famous Rabbonim and gedolim.These have become common place in our days. These are published in Hebrew and English. While they are at times criticized for playing with history, they do an important service in serving as Mussar seforim and showing how great Jews lived their lives and devoted themselves to Avodath hashem. Lubavitch has also been blessed with many biographical studies both of the 7 Rebbes and of individual chassidim. Most of these have appeared in Hebrew and have not been fully appreciated by the reader not at ease with Hebrew. The book under review is a first it is written in an excellent English and portrays an important personage in 20th century Lubavitch history. Years ago a friend of mine who is a devout Bobover chasid told me that as a teenager older Bobover chassidim told him to go over to 770 during Yamim Tovim and see how the elder Lubavitcher "hoben farbracht". The older Chosid referred to these men as the talmidei haBesht. Indeed they were such! Indeed these men were the talmidim of the Rashab and many of them spent years in the Soviet Union where they practiced Judaism under the worst of conditions.

Rabbi Avrohom Drizin, known as Avrohom Mayorer, was an unusual chosid indeed; that he was not only a chosid of all 3 Lubavitcher Rebbes in the 20th century, but also excelled in all 3 areas of Jewish service. If the Rebbe stressed an inyon Reb Avrohom was there to implement this inyon. Indeed he was a major league lamdan who served as a Rosh Yeshiva in the Central Lubavitcher Yeshiva in Nevel. He was a devoted Oved hashem and chasid. he spent long hours at prayer and studying chassiduth. He was also as mentioned mekushar to the Lubavitcher Rebbes of his time. In the years of persecution in the Soviet Union , he also excelled in gemillas chassadim, practicing "Eys La'asos lashem hefeiru torasecho". He became a pillar of chessed, and gemmillas Chesed to the Chabad community in the Soviet union. He was not a "zaddik in Peltz" but cared about his fellow man and Jews. But his service was not limited to the spiritual and personal level, for years he acted as the director of the Lubavitcher yeshivos in the Soviet union and made sure these schools and their students had food, and the proper material items needed for their survival. This at great personal cost. In fact Reb Avrohom was a one man communal institution representing Chabad in the Soviet Union.

 




At a farbrengen in Israel, 1950's


Later Reb Avrohom came to Israel where he helped build the yeshiva in KFAR CHabad, and in fact helped build Kfar Chabad itself serving in many executive and spiritual positions. In the US Reb Avrohom became the symbol of a true Chabad chasid, someone devoted to the Chabad community, to his Rebbe and to the legacy of Chabad. This volume explores all these facets of Reb Avrohom's life and much more. We learn about his family back ground and his home town of Mayor in White Russia, We learn about the social and cultural conditions that shaped his early personality and that sent him to study in the Lubavitcher yeshiva in Lubavitch. We aslo learn about his father in law, Rabbi Zalman Moshe HaYitzchaki who was a "farzaitike" Lubavitcher chasid whose farbrengungs are legendary. Though not a Tamim, Reb Zalman was a fiery chasid completely mekushar to the Rabbeim. The book written by a grandson of Reb Avrohom, is finely edited, well illustrated and well footnoted. All facts are well documented. Though the book is written by a grandson, there is little attempt made at portraying him as a super man . He was a man who lived in difficult times and though never compromising his Jewish and Chabad beliefs, coped with the reality of various situations. And the author does not hide this. I also think the book portrays the life of the White Russian shtetel in a manner that an American reader can understand what exactly was going on in those times. The religious and political forces at work and how this affected the general Jewish community and the Chabad community. I think every reader will read with fascination the chapters dealing with Reb Avrohom's life under Communism . His leadership role, his messiras nefesh and the miracle of being able to stay one step ahead of the authorities . It seems that Reb Avrohom was always inspired and led by the thought of how would the Rebbe act, how would he want him to behave; and Reb Avrohom was adept at receiving these moral and spiritual instructions from the Lubavitcher Rebbes.

with Teimaner Kinder in the Lubavitcher Yeshivah in Lod, 1950's
What comes across in the book is also Reb Avrohom's tremendous ahvas Israel to all Jews, not only chabad chasidim. I have met people from the YU community who were highly impressed by his personality when spending time with him in the Catskills during the summers. He was an ish Ha-Eshkolith, as I mentioned. But he was also a true Chasid contemplating his behavior and his person. As the author relates in a wonderful story in the preface to the book as to how when the situation called for it, he could farbreng with no one else but himself ! And yet this same person set the gold standard for farbrengungs in Crown Heights with many in attendance. But for him the quantity was of no importance it was the quality even if it was only himself. The volume also depicts Reb Avrohom's doros - his children raised under Communist persecution yet developing into proud Chabad chassdim and many serving as shluchim in various parts of the world. Reb Avrohom represented Chabad at its best. many of us are only familiar with the great Chabad Rebbes, but what made Chabad ever great is the quality of chassidim who these rebbes produced and chose to follow these rebbes in fire and water.
Although not a Rebbe , Reb Avrohom was a true Chasid.I think this volume can serve as not only a lucid account of chabad history in the 20th century but also an inspirational account for the younger generation of Chassidim of all stripes today. A few final words of full disclosure , I did have a minor role in the production of this volume and I was honored to do so. In addition my late uncle Reb Zalman Alperowitz was a friend of Reb Avrohom who was also part of the hanhola of the Lubavitcher yeshiva in Nevel serving with reb Avrohom.. As we appraoch the 20th Yarzeit of reb Avrohom on the 10th day of Nissan , we know that just as he was a devoted chosid in this world he remains so (maybe even more so) in the sublime spiritual world. I pray that many will avail themselves of this volume and read about the life and times of Reb Avrohom and be inspired as these days are not only his yortzeit, but also the birthday of the Lubavitcher Rebbe whose leadership continues to inspire the Jewish world.



Sunday, January 30, 2011

Practical Belzer advice



Call me a panderer, but it seems like some of the best conversations here happen when they concern Belz, and that topic has also been discussed here at great length - why Belz makes for such fascinating discussion. I was actually gonna give this post some other title, especially since of you may deem the advice that the Belzer Rov, Reb Yisocher Dov, zt"l, gave a little too practical, especially since it seems to be not in accordance with Shulchan Aruch, shall we say? Two things here can be questioned by any mesivta kid here in any one of Monsey's fine institutions: 1) why he told him to daven late if he could daven early; is davening with the Rebbe שלא בזמן better than davening with an עולם of regular chassidim בזמן? It's not like he was gonna in the Lakewood or Mirrer Minyan in the shtetelle Belz... Then, if that wasn't enough, he tells him to eat before davening! How much can one man take? Of what purpose is a davening that you daven on a full stomach after the prescribed time?! Do they even daven to the same G-d, these people? Chassidim were often accused of believing in their Rabbeyim, even if what they did was not necessarily LeKatchilah according to the letter of the law. Of course Lubavitch gets the brunt of those "complaints." Is it fair to try and divert some of that criticism? The redeeming advice here - for those who need it - is where he tells him - the שנה ראשונה yungerman - to quit complaining so much, which shows you how despite it all the tzaddikim were concerned for the well-being of Yidden, spiritually and physically, and that telling a yungerman to daven with his minyan even if it's late is just as "sound" advice as telling him to look after his health.

On that note; I heard from a Yid whose father was in Budapest in 5704 and went to daven by the Belzer Rov, who davened very late, they started Shacharis in the afternoon. (!) There were thousands of people there waiting to daven with the Rov, and they were hungry, so they were served potatoes before davening. We can sit here and argue the difference between coffee, (שהכל) potatoes (האדמה) and the Lubavitcher chocolate chip cookies, if you'd like. Anything to make you people happy.

Friday, December 17, 2010

Sadigerrer Bonus


Photo from Bechatzros (ha)Chassidim

(l-r) RAYF of Sadiger, unknown, the chosson, Reb Nosson Eichenstein the mechutan Reb Shmerel Gurarie, z"l. That's right, a Lubavitcher took a Peylishe Chossid for an eydem. And, noch, the son of a Gutter Yid! The bochur behind Reb Shmerel is the Chosson's brother, Reb Yissocher Berish, who would later be the Ziditchoiver Rebbe in Petach Tikvah, and IIRC he later became a Mechutan with the Spinker Rebbe of 56th Street....

Here's what I found out From Yiddish Wiki about the Eichenstein Chosson: He was a son of Reb Shia of Grosvardein, who passed away in 1945. Reb Shia was the son of Reb Osher Shaya of Prachnik, the son of Reb Yisocher Berish of Veretzki, Baal "Malbush LeShabbos VeYom Tov." Reb Berish was a son of Reb Sender of Ziditchoiv, who was a son of Reb Ahzikel Ziditchoiver, zt"l. Reb Ahzikel was a nephew of Reb Hershelle Ziditchoiver, the Ateres Tzvi. The Ateres Tzvi was the son of the first Reb Aizik of Ziditchoiv, who had 5 sons, במסל"ה, Berish, Moshe, Sender, Lipa, Hershel, and on them he said the Posuk במסל"ה נעלה, with his 5 sons vet men aroyf gein...

Reb Berish of Ziditchoiv

Reb Moshe of Sambur

Reb Sender of Komarna

Reb Lipa of Sambur

Reb Hershelle of Ziditchoiv.


Some of the Rebbishe Hoyfen that originate from Ziditchoiv, include Komarna, Ziditchoiv, Spinka, Koson, Tosh and others. I can't think if there was any family relation to Ruzhin/Sadiger, which is why I'm wondering why the Sadigerrer Rebbe would be bagleyten the Chosson here. Maybe because he was a Yossom, since his father passed away in Groswardein? And we won't ask why Gurarie took a non-Lubavitcher for an eydem, since it had happened before, with I believe Hirshel Gurarie being an eydem by the Radziner Rebbe, and because Der Eibershter iz mezaveg zivugim, און אפ'ן אייבערשטען פרעגט מען קיין קשיות ניט

א גוטן שבת