Showing posts with label הרבי מליובאוויטש. Show all posts
Showing posts with label הרבי מליובאוויטש. Show all posts

Monday, July 12, 2021

נפטר הסופר שמואל ארגמן ז"ל

It never gets old. No matter how much time has passed, you learn about how the Rebbe had connections to and influenced people all across the Jewish spectrum, even if they officially belonged to the other side.

For decades, young Israeli frum readers enjoyed Shmuel Argaman's (Rot) books and magazine serials that gave readers a sense of adventure in a kosher setting. Nothing objectionable ever made it through the pages. Argaman also made sure to put Torah'dige concepts and messages in the books, so that his young readers would be left with a positive message as well, once done reading. Despite being a Ponovizher talmid and Bnei Brak resident, Rot made sure to send the Lubavitcher Rebbe a copy of the book הצוללת הפליגה בחצות, pictured below. He passed away today at the age of 77.

Based on the Rebbe's response it would seem that the Rebbe read the book cover to cover. Not that was out of the ordinary, being the ראש בני ישראל includes children and adolescents as well. But the Rebbe went on to write a quite lengthy letter to Mr. Rot telling him to make the messages more obvious to the reader, so that when he/she puts down the book he takes that message along. Any mechanech worth his weight would tell you that this is important, the Rebbe adds.

אשרינו שזכינו



 

צילום: אתר כיכר השבת





 

Sunday, November 12, 2017

File this under "לא הי' ולא נברא" please

Apparently this was published (!) in an Israeli newspaper called כל ישראל in honor of the recent yohrtzeit of the late Ponovizher Rosh Yeshiva. How any editor would publish something without taking just 2-3 minutes of his/her time to verify this.... is beyond the publisher of this blog.


Monday, January 18, 2016

אגרת מבוארת: הערות כ"ק אדמו"ר על ספרי הגאון רבי יונתן שטייף זצ"ל

ב"ה. עש"ק פ' יתרו, ה'תשע"ו, שנת הקהל
 שלום רב, כמעיין המתגבר, במשך עשרות בשנים, כתב כ"ק אדמו"ר זי"ע אלפים ורבבות ביאורי וחידושי תורה. רבים מכתבי תורתו עודם בבחינת אוצר בלום, שכן כתבם בקיצור נמרץ כדרכו, באופן שקשה ללומד לראות את האור כי טוב הגנוז בהם. מכון אנכ"י נטל על עצמו את העבודה, להוציא לאור עולם ביאורים וחידושים אלו, במהדורה מאירת עיניים, עם פענוחים שיסייעו ללומד לעמוד על עומק כוונתו הק', בתוספת ביאורים, כפי הנדרש. בשלב זה מתמקדת עבודת המכון בחידושים וביאורים המצויים בסדרת 'אגרות קודש' ובאגרות ומענות רבות המפוזרות בספרים וקונטרסים שונים. התחום המרכזי בעבודת המכון כיום, הוא פענוח מכתבי כ"ק אדמו"ר זי"ע למחברי ספרים, ובהם הערות תורניות על ספריהם, בשילוב ביאורים ומקורות נוספים מתורתו של רבינו, צילומי מסמכים וכתבי יד נדירים, השופכים אור על חידושי כ"ק אדמו"ר. בימים אלו שוקד המכון על הוצאת ספר הכולל אגרות-קודש עם פענוחים וציונים, ובהם הערות רבינו על ספרים ומפרשי התורה. בשעה טובה ומוצלחת הננו מוציאים בזה גליון חמישי של 'אגרת מבוארת', לקראת ש"פ יתרו. אנו שמחים לצרף בזה את הקונטרס לעיונו של כת"ר. הקונטרס כולל הערות כ"ק אדמו"ר על ספרי הגאון רבי יונתן שטייף זצ"ל, מגדולי רבני הונגריה בדור הקודם. בין הנושאים הנידונים: אתוון רברבי וזעירי במסורה; סדר הבריאה - זמן, היולי, שמים וארץ; מנין סדרי משנה ע"פ קבלה. ועוד. האגרות נערכו לדפוס בתוספת פיענוח המראי-מקומות, הערות וציונים מועילים ללימוד והבנת הדברים. נודה לכת"ר על הערותיו והארותיו, הן על גליון זה בפרט והן על אופן העבודה בכלל, כדי שנוכל להוציא דבר מתוקן מתחת ידנו, לכבודו של אבינו רוענו כ"ק אדמו"ר.

 בברכת התורה, מנחם מענדל גרינפלד


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Wednesday, May 20, 2015

"... אפילו כל ה"אונגארישע ספרים

I don't usually like to post such clippings, simply because it seems like we have something to prove. But the "Ungarishe Seforim" line is what grabbed my attention. Ungarishe Seforim are basically scorned upon by their Polish and Russian counterparts. The Litvaks goes without saying. Other than the Chasam Sofer and a few others, of course. Most Geonim wouldn't bother with the Ungarishe Seforim, it's a waste of their time. But the Rebbe knew that תורה היא וללמוד אני צריך. There is a story of a Jew who met the Rebbe in Yechidus and was asked where he learned in Europe. The man foolishly dismissed the question, telling the Rebbe, איר האט מסתמא נישט געהערט פון אים, his name was Reb Shimon Greenfeld of Semihaly. To which the Rebbe responded, MaHarSHaG? He brings the Alter Rebbe in his Tshuvos some 77 times!



Tuesday, June 11, 2013

.....אבל אשמים אנחנו

:מ'דערציילט א מעשה אזוי
























One can imagine what took place at the wedding bar mitzvah of the young Reb Chaim Soloveitchik (Brisker.) He was the son of the Slutzker Rov, Reb Yoshe Ber, and a descendant of Reb Chaim Volozhiner. He was marrying the daughter of Reb Refoel Shapira, and she was the granddaughter of the Netziv of Volozhin. It was Yeshivishe royalty all around. They had their own yichus too. In short, the young groom bochur, for all his genius and humility may have been quite proud of the passing scene, had he stopped to take it all in. The groom bochur's father may have read his mind - and said the following: מיין נישט אז די אלע חשוב'ע רבנים און גאונים זענען דא צוליב דיר, זיי זענען געקומען צוליב מיר און די מחותן און די זיידע, so please don't get any ideas into your head. So the young groom bochur is said to have answered, "So why is so-and-so not here?" To which his father answered "That's where you're to blame. They weren't so impressed with you so they decided to pass. That lesson must've really been נושא פירות, because Reb Chaim's humility, his simplicity when it came to material matters, and his kindness despite his greatness was legendary.

Why do I say this to you today?

I get these nasty, unprovoked e-mails from the dredges of society trying to poke fun at me on this auspicious day. Auspicious because we're taught by our Rebbes that especially so on the days of הסתלקות Tzaddikim look down on those who try and follow in their ways and simply put help them in their material and spiritual needs. That may be difficult for the Hungarians and Yeshivaleit among you to understand, but that doesn't change the מציאות. Years ago I may have been hurt and disgusted by such comments; "How dare they?" but by now, with age and experience, all you feel is pity for these poor souls. They probably suffered at the hands of parents and melamdim who suffered under Hitler and his henchmen, and they cannot do anything but hate on others. They cannot stand the fact that other Jews, who may not look exactly like them, or speak Lh"K with same accent as them, are inspired on this day and by this Tzaddik. They grind their teeth, cursing under their acrid breath and rip down posters while walking the streets. They are bitter, bitter people. But we must love them too! We have no choice; G-d commanded us so. So one good deed for today would be to tell them that despite our differences and the way you feel about me we still love you, because you're still a member of Klal Yisroel, no matter what you say or how you feel. Don't turn the other cheek, but don't let him get to you, he's just in great pain and needs an outlet to express that hurt. That's why we say אלע שונאים זאלען פלאצען. Now that I've said that I may have negated the point I was about to make.....

What I was trying to say was that we are at fault. That we never took the time to do what we had to do as far as הפצת המעיינות is concerned. We never told the world properly about the great chesed that the eibershter did when he gave us the Rebbe. We assumed that all those who don't realize the Rebbe's attributes and qualities are haters. We believed that those who cling to their old-world beliefs and customs are fools, instead of respecting their beliefs but trying to show them that this generation needs a new approach. We figured that if we get it then the whole world should too! Just sell them cheap seforim, or just give it away! and they should be on their way... Organizations like Heichel Menachem - to their great credit - try to change that. They may get looks from the "geborener" but they have nothing to be ashamed about, because this is exactly what the Rebbe wants. Just like we realize that we need to "tweak" certain things for the unaffiliated, and we will defend with a vengeance - (you know what I mean...) So too can we realize that we can tweak it למעליותא if so necessary. True, some people may never be reached, but there are still plenty of good people who yearn for what Chassidus and the Rebbe have to offer, and they're waiting for you to come and teach them, to share with them about the Rebbe's Ohel and that he's פועל ישועות בקרב הארץ עד היום הזה ועד בכלל. Maybe on their level and their way, but they're still waiting, and we cannot let them wait any longer! Let this be one החלטה טובה on this great day.

























(If I ever expressed these thoughts in the 8+ years we're doing this, please forgive me)

Sunday, May 5, 2013

...למרות שכמה פעמים גיליתי לו ששמעתי ממרן ....... שליט"א

We see that Rav Hutner was quite the independent gadol! He made up his mind and stuck with it. And the reason why וויתור על שטחי א"י is forbidden is quite a novel one; a Slabodker Chiddush, if you will. You might say you'd think the Rebbe and Rav Hutner would have the opposite opinions, with the Hutner opinion more of a Chassidishe derher, and the Rebbe's more of a nigleh'dige one. But it wasn't so on this matter. I just wonder if Lorencz bacsi was so adamant to give land in return for peace because it was the will of Maran, or was it because there was a genuine concern for Jewish life? Or maybe he was just a left-winger? In 1975 it was still relatively quiet, even if the Yom Kippur War was not the greatest of victories. In any case, see for yourself. The relevant shtikkel is in the הערות, if you will. We do applaud Rabbi Lorencz for keeping it in the sefer, even if it does show the schism between the Rabbonim. We thank RYH for giving Lorencz the "רשות להשמיע את דעתי" as well...

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