!ערעב ציג! ס'נישט קיין איינע פון די מונקאטשער רביצינ'ס

A reader was quite upset with the post that "accused" the Munkatcher Rebbetzin of accompanying the Rov on a walk whilst on דאטשע. מ'קאן שוין מיינען, ווער ווייס וואס... According to him it was NOT the Rebbetzin, or his mother, the דרכי תשובה'ס Rebbetzin, and he provided the pictures to prove it. He says it was the wife of Reb Mordche Wulliger, later of New York. That she only looked old because of her frum style of dress. Maybe he just wants to set the record straight. Maybe he's a stickler for the truth, and isn't so bothered by the idea of the Rebbetzin walking nearby.

In any case...

Here's the Rebbetzin Ruchel Perel, daughter of Reb Yakov Moshe of Komarna (center, with the "shteren tichel") at the wedding in Munktach in 1933

Here's Esther, born Horowitz, the Darkei Tshuvah's Rebbetzin. She was a granddaughter of Reb Yankele Melitzer. 

How the holy Sochatchover celebrated... 100 years since the Balfour Declaration

Hirshel:

I know real Lubavitchers aren't into Zionism too much, but here's my 2 cents.

Rav Yehuda Mamlek, one of the חשוב'ע סאכאטשאווער תלמידים, writes in אביר הרועים that the holy שם משמואל was very excited upon hearing about the declaration of Lord Balfour stating that the British Government appropriates Eretz Yisroel for עם ישרא-ל. A Meeting was called by the שם משמואל to get orthodox עסקנים and גבירים to buy land in ארץ ישרא-ל to build שיכונים and ישובים in the new land. At the event he showed them a אבן עזרא in מגילת אסתר saying that certain גאולה'ס have to happen when you see a sign from Hashem that the time has come. At the same time we had the holy Munkacher Rov זצ"ל calling the declaration בעל פעור etc.... נוסח אונטערלאנד - A place that was (in)famous for name calling. The Munkatcher's opposition didn't stop the train and the vision of the שם משמואל succeeded. One hundred years later and we now have almost a million Jews learning and davening in Eretz Yisroel , while several more millions are saved from definite assimilation.  Obviously this does not play well in certain circles, you know who they are, who are blindfolded to reality. Not being comfortable going after the שם משמואל they'll kill the messenger, so to speak, which in this case is Rav Mamlek. That's fine.  But we have now a new letter from Rav Michoel Forshlager,  a סאכאטשאווער תלמיד (kosher in סאטמאר because he once glanced over at their side) vouching for Rav Mamlek's גדלות and honesty. So now we're in kind of a pickle... Their next move to discredit these facts will be to show that there is a letter from the שם משמואל against מזרחי, and Zionism, which is also part of their tactic that whoever disagrees with their philosophy, is on the same page with Ben Gurion on עקירת הדת. even though this plan for building the ישובים was to build חרדי ישובים against בן-גוריון ... but they don't care for the facts.... I hope my point is clear enough.

מאמר ד"ה וירא והנה איל - מאחד מבניו הקדושים של כ"ק אדמו"ר הצמח צדק זצוקללה"ה נבג"מ זי"ע

Shalom Uvracha, 

 please find attached a remarkable Maamar Chassidus on Parshas Vayera. This amazing Maamar is being published for the first time from Manuscript! A tremendous amount of time and effort has gone into preparing the text for publication, your financial support would be greatly appreciated. 

All contributions can be made out to: Akiva Shavrick, 6414 Park Heights Ave, Apt A3, Baltimore Md. 21215. May we see the coming of Moshiach speedily in our days. 

Wishing you Kol Tuv, 

Akiva.


 BOX.com link for non-Scribd users

   מאמר חדש מכתב יד! מאחד מבניו הקדושים של כ"ק אדמו"ר הצמח צדק, פרשת וירא תשע"ח

POTD - צוויי פיילישער רבי'ס

L-R, Reb Itzikel Of Amnshinon-Boro Park; Reb Yankel Alter, then son of the Gerrer Rebbe, currently Gerrer Rebbe. Reb Itzikel was a nephew of Reb Shimele Amshinover (who was in Japan and Shanghai during WW2) and had a small shtiebel on 15th Avenue in Boro Park. You could've lived around the corner your whole life and never seen or heard of him. That's how low-key he was.

And here's a sefer, recently published, about his father zt"l and older brother hy"d:

why RBB didn't want to bring לימוד המוסר into his Yeshiva

Recived via email:

Hi Rabbeinu, Still love your blog. I found this and thought of you. It's a maysa about Rav Baruch Ber from Rav Yehuda Gershuni, otherwise known as Yud'l Grodner, one of the greatest illuyim of the pre and post war generation. He had semicha from Rav Baruch Ber, among others. He was later a talmid of Rav Kook and eidem by Rav Eliezer Silver. This is from a sefer zikaron about him called Afikei Yehuda.

מאמרי חסידות חב"ד לפ' לך-לך

 

   מאמר וירד העיט השלם by Hirshel Tzig on Scribd

Box.com link for non-Scribd users.

אין תשל"ח האט רבי יענקעלע פשעווארסקער געוואוסט צו וועמען מ'שיקט א שווערן קוויטל

This exchange took place on 13 Tishrei 5738, during the Lubavitcher Rebbe's farbrengen. Between sichos nigunim would be sung. At that time people would often go up to the Rebbe to speak. Usually it was either a matter of urgency or people (fremde) who were guests and wanted to say hello. The person that goes up to speak at approximately 24:00 is a Yid, Reb Naftoli Jaroslawicz. Apparently his son disappeared on Erev YK of that year and they had no idea what became of him. He traveled to/or got in touch with Reb Yankele Leiser, the Pshevorsker Rebbe in Antwerp, who suggested that he get a הבטחה from the Rebbe that his son will return safe and sound. This was 4 days later. The end result was that he was nebach found murdered. The gentlemen who sent me this link with the background story noted that this was close to 2 years before the passing of the Satmar Rov, of whom Reb Yankelle was supposed to be a chossid of. True, he says, this was almost 10 years after suffering his stroke, but still. OK. Here is the exchange between the Rebbe and Mr. Jaroslawicz.

Listen Here


יאראסלאוויטש: איך וויל דער רבי זאל מיר צוזאגען
ר' יענקעלע פון פשעווארסק האט מיך געשיקט
?רבינו: אה
יאראסלאוויטש: ר' יענקעלע פון אנטווערפן האט מיך געהייסן גיין צום רבי'ן
איך וויל אז דער רבי זאל מיר צוזאגן אז מיין זון וועט צוריק קומען
ער איז נעלם געווארען ערב יום כפור
?רבינו: ער איז וואס, נעלם געווארען
יאראסלאוויטש:יא... בכיות
?רבינו: פון וואנעט, פון אנטווערפן
... יאראסלאוויטש:... נעלם געווארען....ניין
?רבינו:דאהי
?רבינו: ווי איז זיין נאמען
?ווי איז דעם זונ'ס נאמען
יאראסלאוויטש: פנחס בן מענקא
רבינו: זאל דער אייבערשטער העלפן, איר זאלט האבען גוטע בשורות. לחיים ולברכה

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וויזשניצער קלויז אין גראסווארדיין היינט צו טאג

"בדרך כלל זה רק מחסרון ידיעה"

Hirshel: I just saw Rav Shteinman's Sefer on Brisk that Reb Chaim had the same view like the Chazon Ish. This has to be promoted and made public for all to see. Especially the Miller guy from the Sefer on that subject who is coming up with all kinds of chumrahs.

!דער רמב"ם לעבט

Source

א שפאציער אויף דאטשע מיט'ן רביצין

Hirshel: what we have here is a rare and telling photo. The holy Munkatcher Ruv, who used his pulpit to rebuke and flick anyone whom he accused of not leading his life according to his "אבותינו ורבותינו הקדושים " is seen in this photo walking with 3 men, and to his left is the holy Rebbetzin, daughter of the holy Komarner,  and a not so holy friend,  in one of the resort regions. No Poylishe Rebbe would be caught in such a setting, walking with his wife. No sir. I'm not saying there's anything wrong; I'm just bringing this to light. Years ago I heard that that the holy Munkatcher once saw from his window an Oyberlander Rov strolling the Munkatch street with his Rebbetzin. At 12 o'clock  noon he took out his golden watch from his vest pocket and told his lovely wife:  I must go and say tikun chatzos. This was during the three weeks, you see, and the Oyberlender Yidden have such a custom. [I guess saying it at midNIGHT is too difficult and disrupts their schedule?] The holy Ruv is said to have screamed from his widow: ס'האט גארנישט פאסירט, you can keep on strolling! As if to say, if you walk with your wife on the street G-d doesn't need your Tikkun Chatzos. We see that approach today with many people - like if you wear a long sheitel G-d doesn't want you to daven.

We once wrote something like that, way back in תשס"ח. עיי"ש

א ליד

Clarifying the 72 minutes חשבון - Satmar Rov was correct (in Europe)

Yosef 718 comments on Shabbos Schedule for Satu-Mare, January 3-4, 1936:
There is a misunderstanding as to how the 72 מינוט works. What we need to know is that anywhere in the world is 'above' sea level (otherwise we would be under water). Sunset in American Luchos are set to 72 minutes after sunset, as if where you are it was at sea level. Of course that creates a small differential, as the shkia to the naked eye seems earlier than at the sea level. Lemashal, here in Boro Park if I actually see the sunset it will dip behind 6th Avenue, (which sits on top of a rise) but if I quickly drive to 6th Ave I will still get to see the full sun! Nobody in Satmar, Tzanz, Belz or Sighet ever knew when the imaginary sea-level shkia is. So that simply explains the 2 minute difference. Google gives you the sea-level shkia. And Satmar Rebbe gave the 'what-you-see-is-what-you-get' Shkia and started counting 72 minutes accordingly. The question is why is the Hisachdus luach based on sea-level? Could be that the Rabbonim were not aware of the difference. And used the Navy information as an easy way to know when the shkia is. PS I got the new Chabad Luach for Brooklyn and it also notes this distinction for all halochos. It is a fantastic luach with everything explained.

Yosef 718

שיעור בנושא אתרוגי קלבריא ואתרוגי ארץ ישראל

הנאום המפתיע של בנו של ה'פני מנחם' במעמד סיום הרמב"ם

המשפיע הגה"ח ר' חיים שלום דייטש שליט"א בחתונת החתן יחזקאל פינקל בן הגאון ר' אלי' ברוך (בתראי) זצ"ל

Getting a Brocho under the chuppah and being handed the becher from R' Shmuel Auerbach 

 
Reb Shmuel listening intently

 
עם הרב יצחק ירוחם בורודיאנסקי - חתן הגרש"ז אויערבאך זצ"ל


Dancing with the chosson


With (l-r) Reb Chaim Yitzchok Kaplan ר"מ בישיבת חברון ובפחד יצחק, the chosson, and Reb Yonoson David ראש ישיבה of Pachad Yitzchok (SIL of RYH)


  מקור

Shabbos Schedule for Satu-Mare, January 3-4, 1936

I guess the time for Sof Zman Krias Shma wasn't legible when they printed this sefer. טשולינט ריקען is ten minutes before ליכט צינדן, but you only need to close your store 5 minutes before. Or is that when the bakery closes - the one that stores all the Chulent? It would seem so.  A quick Google search tells me that sunset on January 3 was 4:48pm. So they lit candles 10 minutes before Shkiah. Sunset the next day was 4:49, yet Motzoei Shabbos is only 69 minutes thereafter. No 72 minutes, even in the פלטרין של מלך. 

Maybe we should tell the NYS Supreme Court about that

ב' אלול יא"צ אדמו"ר ר' אליעזר'ל וויזשניצער - בעל דמשק אליעזר

די נייע "טעפפען-זי" בריק

Why continue after a 3 week hiatus with this? Why not?

Vintage Shloime'le Photos

received via e-mail. click to enlarge. Gut Shabbes, Gut Shabbes...