B'hemshech to our previous Amshinov-BP post; Here's what a devoted reader sent us from yesterday's kabbolas ponim at the 15th Avenue shtiebel. This Rebbe is a brother of the one who will fill his father's seat in Boro Park. His place is Beit Shemesh, where he recently hung out his shingle. Now he needs our help to help his fledgling mosdos, so he's come all the way to America.
At the time we wrote about his brother, the Sadigerrer Rebbe was still alive. Now, he's the first cousin via marriage of Reb Yitzchok Yehoshua Heschel of Sadiger (Bnei Brak), who is the son-in-law of Reb Osher Sternbuch, the Amshonover brothers' uncle. How is he their uncle? He's their mother's brother. Their maternal zeide, Rav Eliyohu Sternbuch of Antwerp,brother of Rav Moshe Sternbuch of Yerushalayim, was the son in law of the Sereter (Vizhnitz) Rebbe, aka Mekor Boruch, who passed away in 5724/1963.
Rav Dovid Soloveitchik is married to their sister.
So if we're to believe the Israeli frum websites and the Whats app chatter, the rumors were true. Son # 5, Yitzchok Yehoshua Heschel Friedman is the new Sadigerrer Rebbe of Bnei Brak. This at 23-24 years old and two years after his marriage to Ms. Sternbuch of Antwerp. Most of us did NOT see that coming. Those that folowed Sadiger at a distance were made to believe that when the time came it was to be his Rebbistive for the taking. The reyd on the street was that the Bostoner Rebbe from Boston hit the jackpot when he made the shidduch with Sadiger and that his son-in-law would naturally be the Rebbe of Sadiger when the time came. When we heard the rumors we could not believe that a father would do that to his son and basically embarrass him like that. But it was his choice to make by virtue of him being in charge for these seven and a half years.
But one of two things happened here: Either the ones that are "in charge" of the chassidus (huh?) told the Sadigerrer Rebbe that he cannot name his oldest son - Mordechai Sholom Yosef = מש"י - as successor because then all that they've worked for all these years all these years will collapse. As one Sadigerrer I spoke to said: He made it into a brand name - מותג - and it would be in danger of crashing down. I'll be the first to admit that I don't know why his being Rebbe would do that. Or, maybe he takkeh isn't worthy of the position. The skeptic in me says it's likely reason number one.
There seems to be plenty of resentment among the younger generation in Israel against the royal family - as crazy as that seems. This, from seeing the chatter on the interwebs. I mean, if you like the Rebbe and you're devoted to Sadiger don't resent his family because they're rich. They didn't take it from you, the money didn't come from high yeshiva tuition or forced מעמד געלט. They married rich and that's that. If you don't like it you can go to Boyan or Bohush. Chances are you'll be unhappy there too.
Young Shia seems to be the only one who bucked the Sadiger trend and decided on his own to carve out his own little path. Even his younger brother pretty much toes the line. We usually like black sheep here at the Circus Tent, but maybe if he'd have become a Litvak or a Breslover. Stam to let your peyos hang out and try to look more generically Chassidish because you're always looking over your shoulder at the Rebbishe types with the white socks? Meh. But it seems like that's what the Sadigerrers want as well, judging from the chatter and the happenings today in Gutmacher Street.
We like to look back at recent examples of such explicit tzava'ahs from Chassidishe Rebbes to NOT have their oldest sons replace them. Toldos Aron, for one, although there they were told to vote on it and take one of his children or איידעם. Maybe Reb Avrohom Yitzchok Cohen knew how that would turn out, so he decided not to hurt his son by NOT naming him. If the people vote on it then they shall have their way. Besides, Toldos Aron was also created by means of a vote after Reb Are'le Rot's passing, if I'm not mistaken. Even if it wasn't with an official ballot box they did vote with their feet there in 1946.
Interestingly enough, it was a Lubavitcher with Rizhiner connections that reminded me of the fact that it was the Tzemach Tzedek that said that he wanted his YOUNGEST son, the Rebbe MaHaRaSH to take his place in Lubavitch. He was disappointed to think that the Rebbe of Sadiger's will may not become law there. Yes, Lubavitch wasn't to where most Chassidiei Chabad traveled after the Tzemach Tzedek;s histalkus in 5626, but in the end we see why it was davka the MahaRash that needed to take over.
Back to MeSH"Y:
צר לי עליך is what came to mind when it seemingly was made public that it was Shia's for the taking and not מש"י. I was hurting for him when I heard this and decided to put keyboard to web page. Here he was told all his life and was made to understand by history that it was his position to lose - and then this ambush. Personally, if I was the one advising Shia I'd tell him to play hard to to get, to say that he was not doing this to his family - that he's not worthy. He'd get back on the plane to Antwerp and sit back in Kollel. Just like in Ger in 1948. This would work wonders and would make him even more appealing to the Sadigerrers. The rest of the Rebbishe branzshe would watch and be amazed by this strange phenomenon.
One chassidic observer said it best when he told me that people complain about Rebbes who don't leave clear tzava'ahs, but look at what happens when they DO!
It's been only seven years since he had assumed leadership in Teves of 5773/2013. To an outsider like me it seems like Sadiger, after a slow start in Bnei Brak, was finally picking up steam. The zeide Reb Mordechai Sholom Yosef had remained in Tel Aviv, at Rechov Pinkas 41, some say at the behest of the Lubavitcher Rebbe. He had left Vienna after the anschluss and gone to Eretz Yisroel. In the 50's he came to New York. The old timers still remember his shtiebel on Crown Street.I once wrote how he was a literal melech in the old country but lost it all during the war. Thousands of chassidim all up in flames. He never really made it again.
The son Reb Avrohom Yakov (the 3rd) stayed in New York after his father left and ran the shul in Crown Heights. Later, he built Yeshivas Ruzhin/Sadiger in Bnei Brak, and moved his court there when his father passed away in 1979. So there were two Ruzhiner Yeshivos in EY, one Boyan and one Sadiger.
And now this. A terrible calamity for them and Klal Yisroel. Most of us were thinking that there was hope, that the treatments would help. That the tefillos would be answered!
And then this! כרעם ביום בהיר.
The previous Sadigerrer Rebbe had been ill for some time. Parkinson's, it would seem. The untrained eye would say that maybe the Israeli oylem didn't really relate to him, but then again, this is Sadiger, and like Boyan, there doesn't really need to be a relationship. They have the bittul to their Rebbeand that's that. Those that don't have that Yerushalmi streak in them, anyway. Then, two years ago, the Rebbe fell ill. Since ascending to the mantle of leadership, he had won the hearts and minds of Jews the world over. His grace and mere presence filled the room; you couldn't help but notice it.
He was a talmid of Kamenetz and Ponovizh, so the naysayers couldn't deny him, since he was a product of their yeshivos. For years he lived in London and lead the Sadigerrer shtiebel there, officially being a dayan in the Kedassia Beis Din, but I don't think he sat in on dinei Torah. Then, when his father passed, being the only son and successor in waiting, he came to Eretz Yisroel.
You might say that unlike his father he did veer a bit back toward the mainstream; whereas his late father was a fighter for the integrity of Eretz Yisroel, I searched but could not see that this was on his son's agenda. He was busy building his little vinkel and I guess could not be concerned with settlements and peace talks. OK. Sadiger seemed to have a bright future ahead of them. They had let some of the old bygones be bygones. Chaim Yitzchok Cohen was seen there again, so it looked they had made up. Meir Porush was a frequent guest as well. The shul was bright and beautiful and filled to the brim.
A little known fact about him, is that his shver was his uncle as well. R' Chaim Moshe Feldman was his shver and his mother's brother. Feldman was the son-in-law of Getzel Berger, the big Satmarer gvir who made a killing after WW2 in bombed-out London. So there's a nice mix, but I would assume that the Rizhiner within was the strongest element.
Now the rumors begin. That the the tzava'ah wasn't read because it would cause too much strife and pain among the family and chassidim. I hope this isn't the case. What we don't need now is another 5 Sadigerrer Rebbes, not with 9 freshly minted new Sanzer Rebbes now in the pool. We should discuss that at some point.
.יהי זכרו ברוך
A search of the blog for the word Sadiger brings up a slew of good posts, if I may say so myself.
The Dati Le'umi people are thirsting for inspiration. They're wired for Chassidus, often times much more than Bnei Berakkers. Looks like it's not all Chabad or Breslov either. They'll go anywhere they're accepted. From Toldos Aron to Kretchnif and everything in between. The Sadigerrer Rebbes have a long-standing tradition of having many of these people in their midst, from the old country to Tel Aviv.
They're also pushovers, these very accepting Dati Le'umi people, if you ask me. Why do they turn the other cheek to these who deny their existence and make them into evil heretics? I assume for the same reason they cried on the shoulders of those who banished them from their homes in GK some 10 years ago. I guess the messianic form of Zionism they preach does it to them. It robs them of their self-esteem and self-worth. It teaches them that they deserve to be stepped on and spit at. That's the only reason I could come up with.
If I didn't know better I'd say that he took a page out of the KJ Satmar Rebbe's playbook. He has a thing for going to שלאכטהייזער and checking חלפים. At first glance it just didn't look right; a Rizhiner Rebbe getting his hands dirty like that. Patshkening with Pupiklech in the public eye, and then having his photo taken צו דערצו. And the lab coat and hairnet! G-tt in himmel! ווי לאזט מען דאס צו! Where are the אנשי החצר to talk him out of this?!
a younger Rebbe in the early years of his Rebbistive.
The Rebbe's father, the Rebbe of Sadiger-Pshemishyl, brother, o"h, and great uncle, the Rebbe of Sadiger (The Avir Yaakov) somewhere in Europe. Marienbad, perhaps. His father was a "melech yisroel" while in Pshemishyl, but lost it all during the War, and never really had anything after that. It was the niftar that rebuilt it somewhat.
Reb AvromYeshua Soloveitchik of Yeshivas Brisk in Yerushalayim reading the tnoyim at the תנאים for the grandson of the Sadigura Rebbe, שליט"א, a son of his son-in-law R' Pinchas Shapira (son of the late MK Munye Shapira of Agudath Israel.) Do the Briskers do T'noyims before a wedding, meaning by the close of the shidduch, or do they wait till the Kabbolas ponim? It would be interesting to know if he went against Brisker protocol. I would assume that the bochur learns in Brisk. Now, I may be mistaken, but as far as I know there is a Sadigerrer Yeshiva in Israel that caters to older bochurim as well. I believe it's known as ישיבת רוז'ין בני ברק. Which makes you wonder why the Rebbe's grandson would not attend. I guess inferiority complexes are common even amongst the Rebbishe, not just among Chassidim.
Here we see Reb AvromYeshua seated left, while Reb Mendel Ernster, a son-in-law of the old Vizhnitzer Rebbe, and a grandson of the Imrei Chaim of Vizhnitz, and thus a descendant of the holy Ruzhiner, זצ"ל, has his hand kissed by the Sadigerrer Rebbe after doing the honors himself previously. The Tzemach Tzaddik of Vizhnitz, רבי מנחם מענדיל, was married to מרים, a daughter of the Ruzhiner.
Left you can see Harav Chaim Feinstein, son of Reb Michel, and grandson of the Brisker Rov. Maybe the Sadigerrer has some kind of shtarke shaychus to Brisk, to all its descendants and branches. Or maybe he learned there too? We can speculate. I wonder what the Briskers think about the Sadigerrer and the whole Rizhiner family.
Attached are pictures of the current state of the Ruzhiner/Sadigerrer Hoyf in סאדיגורא/Chernowitz, Bukovina, Ukraine. Apparently it has become a "crack house." Woe is to the eyes that see this, and woe is to the blogger whose hands have to type up this post. How did this happen? I definitely remember seeing just a few years ago how the Sadigerrer Rebbe came to Sadigora for a Chanukas HaBayis, and that it had been either bought from or returned by the Government and renovated.It was around 3 Cheshvan, the Yohrtzeit of the Heiliker Ruzhiner, and it was attended by many chassidim from around the world, including Lubavitcher shluchim from the Ukraine. It seems like it hasn't been used since then and this is the result of the lack of use. I was thinking that they probably should've leased the building to the local Chabad Shliach in Chernowitz, which Sadigora is part of. Like Karlin being part of Pinsk. That way everybody would be happy, especially the Heiliker Ruzhiner, upon seeing that Yiddishkeit lives in his hometown and in his palace. Rabbi Glitzenshtein is a fine young man who has accomplished much there, and recently dedicated a shul that he received from the Government. Maybe he could've done the same for the kloyz! I understand that the same has happened in places like Skvira, Ukraine, where they received the shul from the Government, but due to lack of use the place falls into total disarray.
.....על הר ציון ששמם
Its majesty all but gone!
....על זה הי' דוה לבנו
The glory is no more...
On these beams they clamored צו כאפען א בליק פונעם שפיץ שטריימל פון דער הייליגער רוז'ינער....
יודעי דבר tell me that this was the home of the Heiliker Ruzhiner...
(l-r) RAYF of Sadiger, unknown, the chosson, Reb Nosson Eichenstein the mechutan Reb Shmerel Gurarie, z"l. That's right, a Lubavitcher took a Peylishe Chossid for an eydem. And, noch, the son of a Gutter Yid! The bochur behind Reb Shmerel is the Chosson's brother, Reb Yissocher Berish, who would later be the Ziditchoiver Rebbe in Petach Tikvah, and IIRC he later became a Mechutan with the Spinker Rebbe of 56th Street....
Here's what I found out From Yiddish Wiki about the Eichenstein Chosson: He was a son of Reb Shia of Grosvardein, who passed away in 1945. Reb Shia was the son of Reb Osher Shaya of Prachnik, the son of Reb Yisocher Berish of Veretzki, Baal "Malbush LeShabbos VeYom Tov." Reb Berish was a son of Reb Sender of Ziditchoiv, who was a son of Reb Ahzikel Ziditchoiver, zt"l.Reb Ahzikel was a nephew of Reb Hershelle Ziditchoiver, the Ateres Tzvi. The Ateres Tzvi was the son of the first Reb Aizik of Ziditchoiv, who had 5 sons, במסל"ה, Berish, Moshe, Sender, Lipa, Hershel, and on them he said the Posuk במסל"ה נעלה, with his 5 sons vet men aroyf gein...
Reb Berish of Ziditchoiv
Reb Moshe of Sambur
Reb Sender of Komarna
Reb Lipa of Sambur
Reb Hershelle of Ziditchoiv.
Some of the Rebbishe Hoyfen that originate from Ziditchoiv, include Komarna, Ziditchoiv, Spinka, Koson, Tosh and others. I can't think if there was any family relation to Ruzhin/Sadiger, which is why I'm wondering why the Sadigerrer Rebbe would be bagleyten the Chosson here. Maybe because he was a Yossom, since his father passed away in Groswardein? And we won't ask why Gurarie took a non-Lubavitcher for an eydem, since it had happened before, with I believe Hirshel Gurarie being an eydem by the Radziner Rebbe, and because Der Eibershter iz mezaveg zivugim, און אפ'ן אייבערשטען פרעגט מען קיין קשיות ניט
